"These [in Berea] were more fair-minded than those in Thessalonica, in that they received the word with all readiness, and searched the Scriptures daily to find out whether these things were so." - Acts 17:11

(20) That same day the LORD spoke to Haggai again and said: (21) Tell Governor Zerubbabel of Judah that I am going to shake the heavens and the earth (22) and wipe out kings and their kingdoms. I will overturn war chariots, and then cavalry troops will start slaughtering each other. (23) But tell my servant Zerubbabel that I, the LORD All-Powerful, have chosen him, and he will rule in my name.

Contemporary English Version copyright © 1995 by American Bible Society.

The second Chislev 24 prophecy, found in Haggai 2:20-23, spells out a readily identifiable blessing: righteous leadership.

This prophecy contains, among other things, the fulfillment of the gospel of the Kingdom of God. God is describing the time when, as it says in Revelation 11:15, “The kingdoms of this world have become the kingdoms of our Lord and of His Christ.” It is the time when the divine Stone strikes the Gentile kingdoms on the feet, and they are all blown away and consumed by God's Kingdom, as Nebuchadnezzar saw in his dream (Daniel 2:35, 44-45).

God will shake heaven and earth, as is described by the Sixth Seal (Revelation 6:12-13) and which is also mentioned in Haggai 2:6 (see also Matthew 24:29, 35; Mark 13:25; Luke 21:26; II Peter 3:10). At that time, Israel and Judah will be reunited, and more importantly, reunited with God, who will be ruling from a liberated and cleansed Jerusalem. At the time God gave this prophecy, the Jews were still living under the shadow of the Gentile Persian Empire, so it held great hope for those hearing it.

Verse 23 singles out Zerubbabel, and though there may be several lesser fulfillments of this, it is vital to recognize the real, ultimate fulfillment. The name Zerubbabel means “seed of Babylon” or “planted in Babylon.” He became the governor of Judah after the Babylonian captivity. As a scion of the Davidic line, he was also part of Jesus' lineage on Joseph's side (Matthew 1:12-13).

Zerubbabel was indeed a prominent figure in what God was working out, but we must keep in mind that the One who ultimately fulfilled his role is Jesus Christ, the epitome of a righteous ruler. In the same way, the ultimate fulfillment of Joshua's role as High Priest is also Jesus Christ. Zerubbabel is called God's servant, but so is Christ (Matthew 12:18; John 13:16; Acts 3:13, 26; 4:27, 30; Romans 15:8). Zerubbabel was chosen, but so was Christ (Matthew 12:18; Luke 23:35; I Peter 2:4). Zerubbabel received God's seal, but so did Christ (John 6:27).

Just as God chose Abraham and promised to bless all nations through him, Isaac over Ishmael, Jacob over Esau, and Judah to bring forth the Messiah, so God chose Zerubbabel and his Descendant—his most important Descendant—to be His signet or signature ring. God set His seal on Zerubbabel, but more importantly, He set His seal on Zerubbabel's holy Descendant, the Messiah.

When God takes note of Judah's uncleanness, and her disastrous focus—idolatry—His promised blessing will be the means by which He will turn those things around. He will restore Israel's and Judah's lands and cities to them, and He will give them the definitive Governor and the ultimate High Priest. Zerubbabel and Joshua are just types of what Christ will later fulfill.

— David C. Grabbe

To learn more, see:
Cleansing God's People



 

Topics:

Cleansing God's People

Israel and Judah

Jesus Christ as High Priest

Kingdom of God

Nebuchadnezzar's Dream

Righteous Leadership

Seals of Revelation , The Sixth

Seed of Babylon

Zerubbabel

Zerubbabel and Joshua Types of Christ




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