"These [in Berea] were more fair-minded than those in Thessalonica, in that they received the word with all readiness, and searched the Scriptures daily to find out whether these things were so." - Acts 17:11
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(26) If any man come to me, and shall not hate his own father and mother, and wife, and children, and brothers, and sisters, yea, and his own life too, he cannot be my disciple; (27) and whoever does not carry his cross and come after me cannot be my disciple. (28) For which of you, desirous of building a tower, does not first sit down and count the cost, if he have what [is needed] to complete it; (29) in order that, having laid the foundation of it, and not being able to finish it, all who see it do not begin to mock at him, (30) saying, This man began to build and was not able to finish? (31) Or what king, going on his way to engage in war with another king, does not, sitting down first, take counsel whether he is able with ten thousand to meet him coming against him with twenty thousand? (32) and if not, while he is yet far off, having sent an embassy, he asks for terms of peace. (33) Thus then every one of you who forsakes not all that is his own cannot be my disciple.


Jesus draws attention to the disciple's closest relatives, those a person would normally expect would be those most likely to give comfort and aid in a time of need. Yet, in this case, the irritants were differences regarding deeply held religious beliefs and practices. To many of the new converts, the realities of the pains to which the church was exposed came “home” in an uncomfortable way. Their unconverted family members sincerely believed that the Judaism they practiced, delivered to the Jews through the great Moses, was the only true, God-given religion on earth.

Many new converts' unconverted family members did not graciously accept the unexpected changes that had entered their relationship, and they reacted emotionally. The converts soon found themselves living with enemies in their households. As one can imagine, these family persecutions were quite personal. The converts, caught in divided families, may not have been treated violently, but they were considered traitors to what all the other family members believed the Temple, priesthood, and sacrificing stood for.

This reaction happened because the Jewish religion was, in reality, spiritually corrupt and almost thoroughly anti-God. Had not the Jewish religious leadership just proved that by sending God in the flesh to an agonizing death because they failed to recognize God when they saw and heard Him? The anti-God attitude that the Jewish religious leadership tapped into and stirred against Jesus as He was tried before Pilate was more widespread and deeper than it may have seemed on the surface. Animosity toward the converts spread quickly through the communities of Judea.

It was not long before the Jews excluded the converts from any activities that involved the revered Temple. Though most of the converts may not have had to endure violent persecution at the hands of someone like Saul, they did endure emotional persecutions within their own families—it must have felt as if they were living in an alien world. The personal, emotional cost to those in this situation may have been quite high.

— John W. Ritenbaugh

To learn more, see:
Why Hebrews Was Written (Part Four)



 

Topics:

Anti-God System

Corrupt Leadership

Corruption of Judah

Family Members as Enemies

Gentile Converts

Hebrews, Book of

Persecution

Persecution from Family Members

Priesthood, Failure of




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