"These [in Berea] were more fair-minded than those in Thessalonica, in that they received the word with all readiness, and searched the Scriptures daily to find out whether these things were so." - Acts 17:11
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(29) On the tenth day of the seventh month of each year, you must go without eating to show sorrow for your sins, and no one, including foreigners who live among you, is allowed to work.

(28) No one is to work on that day--it is the Great Day of Forgiveness, when sacrifices will be offered to me, so that I will forgive your sins. (29) I will destroy anyone who refuses to go without eating. (30) None of my people are ever to do any work on that day--not now or in the future. And I will wipe out those who do! (31) (SEE 23:30)

(7) The tenth day of the seventh month is the Great Day of Forgiveness. On that day you must rest from all work and come together for worship. Show sorrow for your sins by going without food,

Contemporary English Version copyright © 1995 by American Bible Society.

On the Day of Atonement, God requires that absolutely no work be performed (Leviticus 16:29; 23:28-31; Numbers 29:7), symbolizing that human effort is completely useless in making the proper atonement needed to keep living after sin. The Israelites could do nothing but observe what occurred at the Tabernacle, watching as the young goat was led away with all their sins. Likewise, we can do absolutely nothing to add to Christ's atoning work. Thus, it is a day without work for us as well.

Israel's works nearly condemned the nation to obliteration. In particular, the Golden Calf was a work of Aaron's hands (Exodus 32:4-5). No matter how he tried to pass it off, he deliberately fashioned an idol out of gold, something he had to work at. Similarly, the work of Nadab's and Abihu's hands included offering profane fire (Leviticus 10:1). In Haggai 2:14, God remarks on Israel's spoiling of everything she puts her hands to: “'So is this people, and so is this nation before Me,' says the LORD, 'and so is every work of their hands; and what they offer there is unclean.'” The works of men always contain defilement, so on the day when God removes the filth, no work can be done, lest more corruption be introduced.

The only work permitted on the Day of Atonement was performed by the high priest and by the man who led the azazel away, and both had to have an atonement made for them. For us, it is a day of solemn remembrance of the perfect work of our High Priest, who gave us precious access to the Father and removed our sins.

Atonement is also a day of afflicting one's soul. This requirement could serve as a reminder of the fasting Moses did during his interactions with God. There is overwhelming gravity in all that was involved when he fasted for forty days on back-to-back-to-back occasions. Two of those times involved meeting directly with God, receiving a pattern for life from His incomparable mind. The middle period of fasting reflects how seriously God regarded the sins and the enormity of what was at stake due to Aaron's and the nation's transgressions.

— David C. Grabbe

To learn more, see:
Who Fulfills the Azazel Goat— Satan or Christ? (Part Four)



 

Topics:

Afflict Our Souls

Azazel -goat of "Complete Removal"

Azazel Bearing Sins

Azazel Goat

Azazel Led by Fit Man

Cleansing of Peoples' Defilement

Day of Atonement

Defilement

God Removes Israel's Filth

Golden Calf

Israel's Transgressions

Nadab and Abihu's Sin

Who Fulfills the Azazel Goat?




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