"These [in Berea] were more fair-minded than those in Thessalonica, in that they received the word with all readiness, and searched the Scriptures daily to find out whether these things were so." - Acts 17:11
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(9) Wherefore hast thou despised the commandment of the LORD, to do evil in his sight? thou hast killed Uriah the Hittite with the sword, and hast taken his wife to be thy wife, and hast slain him with the sword of the children of Ammon. (10) Now therefore the sword shall never depart from thine house; because thou hast despised me, and hast taken the wife of Uriah the Hittite to be thy wife. (11) Thus saith the LORD, Behold, I will raise up evil against thee out of thine own house, and I will take thy wives before thine eyes, and give them unto thy neighbor, and he shall lie with thy wives in the sight of this sun. (12) For thou didst it secretly: but I will do this thing before all Israel, and before the sun. (13) And David said unto Nathan, I have sinned against the LORD. And Nathan said unto David, The LORD also hath put away thy sin; thou shalt not die. (14) Howbeit, because by this deed thou hast given great occasion to the enemies of the LORD to blaspheme, the child also that is born unto thee shall surely die.


King David's excursion into adultery reveals that, regardless of one's state in life, one cannot commit it without damaging relationships any more than murder. II Samuel 12:9-14 describes the cause-and-effect process.

Sin produces two overall effects: First, because of the breach of trust, it creates division between us and God (Isaiah 59:1-2). Second, it produces evil results in the world. Upon true repentance, God's merciful forgiveness cancels out the first. However, the second remains, and the sinner must bear it and - tragically - so must those caught within its web. As a result of David's sin, five people, including four of David's sons, died directly or indirectly: Uriah, the illegitimate baby, Absalom, Amnon, and Adonijah!

But the punishment did not end there. II Samuel 16:20-22 relates another step in the unfolding of this sin's effect:

Then Absalom said to Ahithophel, "Give counsel as to what we should do." And Ahithophel said to Absalom, "Go in to your father's concubines, whom he has left to keep the house; and all Israel will hear that you are abhorred by your father. Then the hands of all who are with you will be strong." So they pitched a tent for Absalom on the top of the house, and Absalom went in to his father's concubines in the sight of all Israel.

II Samuel 20:3 adds a final note on this event:

Now David came to his house at Jerusalem. And the king took the ten women, his concubines whom he had left to keep the house, and put them in seclusion and supported them, but did not go in to them. So they were shut up to the day of their death, living in widowhood.

God prophesied it, and Absalom and Ahithophel used it politically to discredit David and elevate Absalom. It illustrates Absalom's disrespect for his father, which was at least partly rooted in his father's notorious sex life. Did the adultery make the concubines' lives better? "Can a man take fire to his bosom and . . . not be burned?" (Proverbs 6:27). No, he cannot. Not only is he burned, but those close to him also suffer because this sin's penalty reaches out to destroy what should be very dear and cherished relationships.

— John W. Ritenbaugh

To learn more, see:
The Seventh Commandment (1997)



 

Topics:

Adultery

Consequences of sin

Isolation from God

Relationships

Separation from God

Sin

Sin's Effect




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