In I Peter 3:8, the apostle uses only seven Greek words, whereas the King James employs nineteen to get the meaning across. At the risk of boring the reader, we will look at I Peter 3:8 in the Greek, as if it were in an interlinear Bible: Telos pas homophron sumpathes philadelphos eusplagchnos philophron. Here it is, word by word, with English equivalents and a note or two:
Telos (finally, in the end, to sum up)
pas (individually and all, each and every one of you, collectively)
homophron (of one mind, in accord with one another; used in the New Testament only this once)
sumpathes (suffering or feeling the same with one another; used only this once)
philadelphos (love as brethren, brothers and sisters, countrymen; used only this once)
eusplagchnos (compassionate, tender-hearted; used just twice)
and finally, philophron (friendly, kind, courteous; used only this once).
The apostle Peter is here summarizing his instructions from the previous 20 verses, going back to I Peter 2:17. That passage deals with relationships: how to get along with brethren, mates, and the world at large.
We could paraphrase I Peter 3:8 like this, which sounds a great deal like The Amplified Bible: “In summation, each and every one of you, individually and collectively, have compassion, sympathy, even empathy for one another, loving everyone as if they were your family; be compassionate and courteous.”
The only way to do what Peter recommends is to consider others more important than ourselves. This can be quite hard to do in this competitive world we live in. We have to win in everything. We have to be in the fastest line at the bank or store. We have to ensure no one breaks in line ahead of us. We have to close up on the car ahead and not leave a gap to allow another car to cut in.
If we fail to do these things, what happens? We are life's losers, right? Of course not. There is no pain in living a courteous life. It does not cost us a thing to tell someone, “No, you go first.”
Why has our society coarsened? Is it because our schools for decades now have emphasized how “special” we all are? We have many adults now who cannot read or write very well and who know little history or math, but they feel really good about themselves! They have high self-esteem. Anything that comes their way is deserved or owed to them because we have taught them that.
Or are we less polite because, as a people, we drift further from God every day?