"These [in Berea] were more fair-minded than those in Thessalonica, in that they received the word with all readiness, and searched the Scriptures daily to find out whether these things were so." - Acts 17:11
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(10) Now Jesus was teaching in one of the synagogues on the Sabbath. (11) And there was a woman there who for eighteen years had had an infirmity caused by a spirit (a demon of sickness). She was bent completely forward and utterly unable to straighten herself up {or} to look upward. (12) And when Jesus saw her, He called [her to Him] and said to her, Woman, you are released from your infirmity! (13) Then He laid [His] hands on her, and instantly she was made straight, and she recognized {and} thanked {and} praised God. (14) But the leader of the synagogue, indignant because Jesus had healed on the Sabbath, said to the crowd, There are six days on which work ought to be done; so come on those days and be cured, and not on the Sabbath day. (15) But the Lord replied to him, saying, You playactors (hypocrites)! Does not each one of you on the Sabbath loose his ox or his donkey from the stall and lead it out to water it? (16) And ought not this woman, a daughter of Abraham, whom Satan has kept bound for eighteen years, be loosed from this bond on the Sabbath day? (17) Even as He said this, all His opponents were put to shame, and all the people were rejoicing over all the glorious things that were being done by Him.

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Luke 13:10-17 relates the story of Jesus' healing of a deformed woman who had endured a debilitating infirmity for eighteen years. What began as a slightly bent posture developed into a stoop so profound that she could no longer look up. Every year increased her suffering, and after all those years, her situation became extremely severe.

In this, we see a parallel with sin. Its effects begin slowly and almost unnoticeably, but with the passing of time, its influence increasingly corrupts the sinner. The longer the sinner continues in his sin, the more his heart hardens.

While teaching in the synagogue, Jesus sees the deformed woman in the audience and is immediately moved with compassion and grace to heal her (Luke 13:10-12). She does not appeal to Him for help, but He takes it upon Himself to help her, expressing His deep compassion. It is inherent in God's character to take special notice of the needy.

What He saw would certainly not have been attractive, but, unlike men, Christ does not aid just the beautiful but those who truly need His help. Sinners sometimes feel they are too repugnant to God to be saved (Psalm 44:24-26), but Christ's healing of this disfigured woman emphasizes that His ability to help is determined, not by the state of the needy person, but by the limitless power of God. Christ's blood is able to wash away even the greatest of sins!

— Martin G. Collins

To learn more, see:
The Miracles of Jesus Christ: Healing a Stooped Woman (Part Two)



 

Topics:

Effects of Sin

Hardening Hearts

Miracles of Jesus Christ: Healing a Stooped Woman




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