"These [in Berea] were more fair-minded than those in Thessalonica, in that they received the word with all readiness, and searched the Scriptures daily to find out whether these things were so." - Acts 17:11
Light Mode
ShareShare this on FacebookPinterestWhatsAppEmailPrinter versionView as PDF

Luke 7:41-50 - Understanding Sin as Debt in Jesus Christ's Teachings on Forgiveness

(41) "Two men owed money to a certain moneylender. One owed him five hundred denarii, and the other fifty. (42) Neither of them had the money to pay him back, so he canceled the debts of both. Now which of them will love him more?" (43) Simon replied, "I suppose the one who had the bigger debt canceled."
"You have judged correctly," Jesus said. (44) Then he turned toward the woman and said to Simon, "Do you see this woman? I came into your house. You did not give me any water for my feet, but she wet my feet with her tears and wiped them with her hair. (45) You did not give me a kiss, but this woman, from the time I entered, has not stopped kissing my feet. (46) You did not put oil on my head, but she has poured perfume on my feet. (47) Therefore, I tell you, her many sins have been forgiven—for she loved much. But he who has been forgiven little loves little." (48) Then Jesus said to her, "Your sins are forgiven." (49) The other guests began to say among themselves, "Who is this who even forgives sins?" (50) Jesus said to the woman, "Your faith has saved you; go in peace."

New International Version copyright © 1973, 1978, 1984 by International Bible Society

Interestingly, in the model prayer (Matthew 6:12), sin is expressed as debt. It is a true metaphor because duty neglected in relation to God is a debt owed to Him, one that must be discharged by paying a penalty. All have sinned (Romans 3:23), and the wages of sin is death (Romans 6:23). We are all under a peculiar form of indebtedness that we cannot pay and still have hope!

Simon and the woman each portray a class of sinners. Though all are sinners, some have incurred more debt through the way of life each has lived. Some are outwardly respectable, decent, and clean living, while others have fallen into gross, sensual, and open transgression. In this regard, Simon was a great deal "better" than the woman, who was coarse and unclean. She had been wallowing in filth while he attained civic respectability through rigid morality and punctilious observance of civility. He had far less to answer for than she, but he had also received a great deal more from his morality and righteousness than she had. God is not so unfair as to withhold blessings from people for the right they have done. Yet, regardless of the relative size of each one's debt, neither was able to pay it!

We all are sinful and stand in the same relation to God as these two debtors. One's sins may be blacker and more numerous than another's, but upon considering degrees of guilt and the complex motivations behind each one's sins, we may not be so quick to judge the woman's sins worse than Simon's. From this perspective, they were equal. His sins were clothed with respectability, but he still could not meet his debt. Jesus says, "They had nothing to pay." That also precisely describes our position in relation to each other.

What does this mean practically in regard to Jesus Christ and our sins? No depth of guilt, no amount of tears, no amount of self-flagellation or discipline, no amount of repentance can work this into a payable debt. Some of these are certainly required by God and are good to do, but forgiveness, the payment of our debt incurred through our personal sins, is by grace through faith (Ephesians 2:8). It comes by God's mercy through the blood of Jesus Christ (I John 1:7). We absolutely cannot pay it ourselves and still have hope of eternal life. If it could, God would owe us something—He would be indebted to us! That will never, never be.

— John W. Ritenbaugh

To learn more, see:
An Unpayable Debt and Obligation



 

Topics:

Debt as a Metaphor of Sin

Model Prayer

Our Debt to Christ

Sin as Debt

Unpayable Debt and Obligation

Wages of Sin is Death




Back to top