"These [in Berea] were more fair-minded than those in Thessalonica, in that they received the word with all readiness, and searched the Scriptures daily to find out whether these things were so." - Acts 17:11
Light Mode
ShareShare this on FacebookWhatsAppEmailPrinter version

(1) NOW THE Philistines gathered all their forces at Aphek, and the Israelites encamped by the fountain in Jezreel. (2) As the Philistine lords were passing on by hundreds and by thousands, and David and his men were in the rear with Achish, (3) The Philistine princes said, What are these Hebrews doing here? Achish said to the Philistine princes, Is not this David, the servant of Saul king of Israel, who has been with me these days and years, and I have found no fault in him since he deserted to me to this day? (4) And the Philistine princes were angry with Achish and they said to him, Make this fellow return, that he may go again to his place where you have assigned him, and let him not go down with us to battle, lest in the battle he become an adversary to us. For how could David reconcile himself to his master? Would it not be with the heads of the men here? (5) Is not this David, of whom they sang to one another in dances, Saul slew his thousands, and David his ten thousands? (6) Then Achish called David and said to him, As surely as the Lord lives, you have been honest {and} upright, and for you to go out and come in with me in the army is good in my sight; for I have found no evil in you from the day of your coming to me to this day. Yet the lords do not approve of you. (7) So return now and go peaceably, so as not to displease the Philistine lords.

Amplified® Bible copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation, La Habra, CA 90631. All rights reserved. For Permission to Quote Information visit http://www.lockman.org.

In verse 4, the word "reconcile" is ratsah, meaning "to be pleased with, to accept, to favor, to satisfy." The Philistine princes themselves specified what David would have to do to be acceptable to Saul, to regain his favor: He would have to change sides in the middle of the battle. Once he did that, he and his men could slay a large number of the Philistines in a kind of sacrifice to Saul—to show Saul that he, David, was on his side and therefore should be accepted.

So, David would have to make a sacrifice. He would 1) have to turn traitor, 2) have to slay a lot of Philistines, and 3) have to put his own life on the line. In reality, if he would have done this, he would have made himself unacceptable to either side! He would have sacrificed just about everything. This was one reconciliation that David did not want to do! Even though he argued a little bit with Achish to reinforce his cover, saying, "I don't want to return. I want to stay here with you," he and his men went back to the land of the Philistines and did not fight in that battle.

Even in a case like this, some sort of sacrifice would have to be made to bring about reconciliation. Sometimes the sacrifice that is made has consequences itself. We have to make sure that the sacrifice that we make to reconcile with another will not put us into deeper water with God. So when we consider reconciliation, we must think deeply about it; it is not something we should do carelessly or automatically. We must really take the matter to heart to understand fully what we are doing. We have to try to predict what will happen as a result, so that it does not cause greater problems down the road. Reconciliation is not an easy subject and often not easy to do.

— Richard T. Ritenbaugh

To learn more, see:
The Cost of Reconciliation



 

Topics:

Reconciliation

Sacrifice




Back to top