The most important thing that we can take from these verses is the understanding and the knowledge, the belief and the conviction, that humility is a choice. Peter says, "Humble yourself!" We can choose to go the right way, and when we do, we have humbled ourselves. Humility is not a feeling but a state of mind wherein a person sets his course to submit to God—regardless of his feelings. This is a terribly hard thing to do.

Along these lines, fasting makes us think about where our life-sustaining provisions come from. They are not inherent but have to come from outside of us—even the physical food, water, or air. We do not have self-sustaining life. Spiritual provision is from exactly the same source. The necessities that sustain spiritual life and produce the kind of strength that we want to have—the sense of well-being that we desire, along with a clear conscience—all of these vital "nutrients" come from God. They are directly tied to our submission to Him because "God resists the proud, but gives grace [favor, gifts] to the humble."

If we are waiting for a "feeling" to come along before we submit to God, we will be waiting a long time. It may come; it may not. However, we may use feeling in the sense of a decision that is reached. When we say that we "felt" we had to go in a certain direction, we may not be speaking of an emotion at all. In that case, our "feeling" is correct and would be a right understanding of I Peter 5:5-6.

Nevertheless, our part in settling the disagreement with God is to be humble before Him. The separation will not be bridged until we do what Adam and Eve did not: humbly submit!