"These [in Berea] were more fair-minded than those in Thessalonica, in that they received the word with all readiness, and searched the Scriptures daily to find out whether these things were so." - Acts 17:11
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(1) THEN CAME the daughters of Zelophehad son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, from the families of Manasseh son of Joseph. The names of his daughters: Mahlah, Noah, Hoglah, Milcah, and Tirzah. (2) They stood before Moses, Eleazar the priest, and the leaders, and all the congregation at the door of the Tent of Meeting, saying, (3) Our father died in the wilderness. He was not among those who assembled together against the Lord in the company of Korah, but died for his own sin [as did all those who rebelled at Kadesh], and he had no sons. (4) Why should the name of our father be removed from his family because he had no son? Give to us a possession among our father's brethren. (5) Moses brought their case before the Lord. (6) And the Lord said to Moses, (7) The daughters of Zelophehad are justified {and} speak correctly. You shall surely give them an inheritance among their father's brethren, and you shall cause their father's inheritance to pass to them. (8) And say to the Israelites, If a man dies and has no son, you shall cause his inheritance to pass to his daughter. (9) If he has no daughter, you shall give his inheritance to his brethren. (10) If he has no brethren, give his inheritance to his father's brethren. (11) And if his father has no brethren, then give his inheritance to his next of kin, and he shall possess it. It shall be to the Israelites a statute and ordinance, as the Lord commanded Moses.

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Numbers 27 is the appeal of Zelophehad's five daughters to Moses in regard to their inheritance. Their father had died without any sons, and under the law of the time, his daughters were left without an inheritance. The commentators who go into this say that such an appeal was virtually unheard of because at that time a woman's station in society was only slightly higher than a child's. The child was always on the lowest social level, which is one reason why Jesus said we have to become as a child. All of society revolved around men.

Moses does three remarkable things. He not only hears the appeal of these ladies, he humbly admits that he did not know the answer. He takes it to God, and God not only hears it, He gives the ladies more than what they asked for, as all they had asked for was the land. God says, in effect, "Not only can you have the land, but you have the right to pass it on just as if you were Zelophehad's sons." It came under their power completely.

The point is that no leader under God can afford not to listen with fullest attention to the appeals of the lowly or to their counsel. He cannot afford to be in an attitude in which he will not listen to the people that he is supposed to be leading. It is a very important lesson and principle of law that comes out of Moses' humility, meekness, and willingness to hear, whereas other leaders of his day would likely have not even allowed those women to come into their presence.

There are only two cases in the life of Moses in which a woman came before him for either a judgment or in accusation. This was one of them, and the other one was his sister, Miriam. We know what happened to Miriam. It makes for an interesting contrast.

— John W. Ritenbaugh

To learn more, see:
Faith (Part Six)



 

Topics:

Humility

Humility as a Leadership Trait

Leadership

Leadership, God's Pattern of

Listening

Meekness

Moses, Humility of

Moses, Meekness of

Servant Attitude

Servant Leadership

Women's Rights

Women's Role

Women, Subjugation of

Zelophehad's five daughters




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