"These [in Berea] were more fair-minded than those in Thessalonica, in that they received the word with all readiness, and searched the Scriptures daily to find out whether these things were so." - Acts 17:11
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(24) Another parable He set forth before them, saying, The kingdom of heaven is like a man who sowed good seed in his field. (25) But while he was sleeping, his enemy came and sowed also darnel (weeds resembling wheat) among the wheat, and went on his way. (26) So when the plants sprouted and formed grain, the darnel (weeds) appeared also. (27) And the servants of the owner came to him and said, Sir, did you not sow good seed in your field? Then how does it have darnel shoots in it? (28) He replied to them, An enemy has done this. The servants said to him, Then do you want us to go and weed them out? (29) But he said, No, lest in gathering the wild wheat (weeds resembling wheat), you root up the [true] wheat along with it. (30) Let them grow together until the harvest; and at harvest time I will say to the reapers, Gather the darnel first and bind it in bundles to be burned, but gather the wheat into my granary.

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This parable exposes the problem of evil intermingled with good within congregations, just as the same mix confronts nations, communities, and homes. No matter how society tries to legislate or separate out lawbreakers from the rest of society, the seeds of sin and crime find a place to grow. God's church is similarly affected by Satan's constant attacks. The genuine and the counterfeit wheat are always together in the church.

The servants' perplexity about the sowing of the tares shows that the presence of sin is often a mystery to people (II Thessalonians 2:7-10). God cannot be blamed for them because He does not sow evil—Satan does (James 1:13). By this parable, Jesus prophesies that the church of God on earth would be imperfect. The spiritual church has members with the Holy Spirit who are dedicated and loyal, yet have personal defects. It also has within it unconverted people who may recognize the truth but are there only to enjoy association with God's people. Jesus' intent is to enlighten and warn the saints of this fact, not to expose the tares at this time (Acts 20:29-32). God will root out the bad seed when the good seed has matured.

"The good seed," "the wheat," and "the sons of the kingdom" refer to baptized members of God's church in whom the Holy Spirit dwells—the saints, the elect, the righteous (Matthew 13:43). In the previous parable, the seed represents "the word of the kingdom" (verse 19), but here, the good seed is the product of that word received, understood, and obeyed. The Son of Man, as the Sower or Owner, sows only good seed, those who are righteous due to walking worthy of God—living His way of life, and becoming the "children of the kingdom" (I John 2:6; II John 6; I Thessalonians 2:10-15).

It is God's will that Jesus Christ the Redeemer sow His redeemed ones in this world of sin and misery for the purpose of training and testing them to become true witnesses for Him in preparation for the Kingdom. Therefore, He has placed Christians where He wants them. Jesus tells Peter in Luke 22:31 that he was wheat, and as such, he was to be sifted by Satan. All of God's saints should heed this warning to watch and pray that the field of our heart not be sown with tares by the enemy. God has bought us with a price and given us His Spirit, making us new creations in Him and heirs of His Family and eternal life. He expects us to bear fruit in our corner of the field of this world in which He has sowed us.

— Martin G. Collins

To learn more, see:
Parables of Matthew 13 (Part Three): The Parable of the Wheat and the Tares



 

Topics:

Bearing Fruit

Counterfeit and Genuine Christians

Fruit of Righteousness

Fruit, Bad

Fruit, Bearing

Fruits of God's Holy Spirit

Fruits of Righteousness

Fruits of the Spirit

Fruits, Appraisal of

Fruits, Judging by

Genuine and Counterfeit Christians

Parable of the Wheat and the Tares

Tares and Wheat

Wheat and Chaff imagery

Wheat and Tares




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