"These [in Berea] were more fair-minded than those in Thessalonica, in that they received the word with all readiness, and searched the Scriptures daily to find out whether these things were so." - Acts 17:11
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(14) "At that time the Kingdom of heaven will be like this. Once there was a man who was about to leave home on a trip; he called his servants and put them in charge of his property. (15) He gave to each one according to his ability: to one he gave five thousand gold coins, to another he gave two thousand, and to another he gave one thousand. Then he left on his trip. (16) The servant who had received five thousand coins went at once and invested his money and earned another five thousand. (17) In the same way the servant who had received two thousand coins earned another two thousand. (18) But the servant who had received one thousand coins went off, dug a hole in the ground, and hid his master's money. (19) "After a long time the master of those servants came back and settled accounts with them. (20) The servant who had received five thousand coins came in and handed over the other five thousand. 'You gave me five thousand coins, sir,' he said. 'Look! Here are another five thousand that I have earned.' (21) 'Well done, you good and faithful servant!' said his master. 'You have been faithful in managing small amounts, so I will put you in charge of large amounts. Come on in and share my happiness!' (22) Then the servant who had been given two thousand coins came in and said, 'You gave me two thousand coins, sir. Look! Here are another two thousand that I have earned.' (23) 'Well done, you good and faithful servant!' said his master. 'You have been faithful in managing small amounts, so I will put you in charge of large amounts. Come on in and share my happiness!' (24) Then the servant who had received one thousand coins came in and said, 'Sir, I know you are a hard man; you reap harvests where you did not plant, and you gather crops where you did not scatter seed. (25) I was afraid, so I went off and hid your money in the ground. Look! Here is what belongs to you.' (26) 'You bad and lazy servant!' his master said. 'You knew, did you, that I reap harvests where I did not plant, and gather crops where I did not scatter seed? (27) Well, then, you should have deposited my money in the bank, and I would have received it all back with interest when I returned. (28) Now, take the money away from him and give it to the one who has ten thousand coins. (29) For to every person who has something, even more will be given, and he will have more than enough; but the person who has nothing, even the little that he has will be taken away from him. (30) As for this useless servant---throw him outside in the darkness; there he will cry and gnash his teeth.'

Good News Bible copyright © 1995 by American Bible Society.

Following the Parable of the Ten Virgins (Matthew 25:1-13), Jesus continues without a break in His teaching to His disciples. This continuity of thought makes the Parable of the Talents (verses 14-30) a fitting complement to the preceding parable. Jesus is careful to balance His instruction by teaching another important requirement for His servants to fulfill prior to His return. He does not want His disciples to assume that the previous parable constituted His entire warning.

In the Parable of the Ten Virgins, Jesus reveals the necessity of developing inward character, but in the Parable of the Talents, He combines that need with the encouragement to manifest good works. The virgins teach us the need to watch and be ready; the talents teach us our responsibility to work until His return.

Jesus knew the human tendency to think that, because He was there in person, His disciples did not have to work, leading to laziness and freeloading as a person becomes dependent on the support of another. Thus, He urges His disciples, not only to be ready by watching for His return, but also to work diligently toward it. The first parable portrays the virgins waiting for their Lord, which requires mental and spiritual preparation and watching, while the Parable of the Talents shows the servants of the Lord working for Him, which entails profitable activity.

The wealthy man (referred to as "lord" by his servants) is "the Son of Man," Jesus Christ (Matthew 25:13). His journey into the far country parallels Christ's departure into heaven after His ascension. The servants stand for the twelve disciples and thus all the followers of Christ down through the ages, and the talents they receive represent the spiritual gifts Jesus passes on to His servants. The absence of the lord from his home pictures the absence of Christ's visible presence on the earth, and his return is Jesus' promised return.

The trading that the servants are expected to do during their master's absence suggests the faithful use of spiritual gifts and opportunities for service that Jesus' disciples are expected to practice. On the master's return, he commends the servants, showing what will happen at Christ's return, when each Christian's service will be rewarded. The judgment on the one servant who failed in his trust is a warning against not using or misusing his gifts. [Note: The phrase, "The kingdom of heaven is" (verse 14), is in italics, meaning that it is not in the original, but was added by translators for clarity.]

— Martin G. Collins

To learn more, see:
Parable of the Talents (Part One)



 

Topics:

Character

Character, Building

Good Works

Good Works, Manifesting

Good Works, Necessity of

Parable of the Talents

Parable of the Ten Virgins

Spiritual Gifts

Spiritual Gifts, Neglect of




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