"These [in Berea] were more fair-minded than those in Thessalonica, in that they received the word with all readiness, and searched the Scriptures daily to find out whether these things were so." - Acts 17:11
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(6) And the men of Israel saw that they were in a tight place (for the people were distressed). And the people hid themselves in caves, and in thickets, and in rocks, and in high places, and in pits. (7) And the Hebrews went over Jordan to the land of Gad and Gilead. And Saul was still in Gilgal, and all the people followed him, trembling. (8) And he waited seven days, according to the set time with Samuel, but Samuel did not come to Gilgal. And the people were scattered from him. (9) And Saul said, "Bring a burnt offering here to me and peace offerings." And he offered the burnt offering. (10) And it came to pass as soon as he had made an end of offering the burnt offering, behold, Samuel came. And Saul went out to meet him and to kneel to him. (11) And Samuel said, "What have you done?" And Saul said, "Because I saw that the people were scattered from me, and you did not come in the days appointed, and the Philistines gathered themselves at Michmash, (12) And I said, 'The Philistines will come down now upon me to Gilgal, and I have not made supplication to the LORD.' And I forced myself and offered a burnt offering." (13) And Samuel said to Saul, "You have done foolishly. You have not kept the commandment of the LORD your God which He commanded you; for now the LORD would have established your kingdom upon Israel forever. (14) But now your kingdom shall not stand. The LORD has sought Him a man after His own heart, and the LORD has appointed him to be prince over His people because you have not kept what the LORD commanded you."

A Faithful Version copyright © 2013 A Faithful Version. All Rights Reserved.

I Samuel 13:1-15 recounts the story of an act of presumption by another well-known figure, containing another valuable lesson for us. Saul arranged with the prophet Samuel to perform sacrifices in an appeal to God to intervene before Israel went into battle with the invading Philistines. Saul's sin was in presumptuously stepping in to perform Samuel's responsibilities when the prophet arrived later than the appointed time. Saul gave Samuel three justifications for his presumption: 1) The people were growing distressed and deserting him; 2) Samuel's late arrival; and 3) the growing threat of the Philistine army (verse 11).

On the surface, it appeared Saul and the Israelites were indeed in a difficult situation, yet Saul's reasons did not justify presuming to disobey what was commanded. He should have waited for Samuel to arrive and perform his responsibility. Saul, a Benjamite, could request a sacrifice be made and provide the animal for it, but he was not authorized by God to perform the sacrificial ceremony. Samuel was merely later than both he and Saul thought he would be.

Saul excused himself further by saying he "felt compelled." The King James Version records that Saul said, "I forced myself." This suggests that he was not ignorant of what he was doing but convinced himself it was more important to make the sacrifice than to obey God's instruction. He was immediately stripped of the opportunity of having his dynasty continue forever (verses 12-13), as God later promised David.

Many circumstances arise in a Christian's life when following God's commands runs counter to prevailing opinion and to our own fears about the threatening conditions we imagine are building around us if we obey God. Strong thoughts are then likely to mount, urging us to turn aside from what He says - "just this once" - to relieve the swelling pressures.

As our own children do not always understand what we tell them to do, we cannot always see why God tells us to do this or that. But can we trust God that His reasons are good? For instance, He tells us to set aside three tithes and to travel to far places to keep His feasts. He commands us to love our enemies and do good to them. He asks us to become like little children and to sacrifice ourselves in service when we would rather give orders. He tells us to submit ourselves to one another in love and to be subject to corrupt and unjust governments. Keeping these instructions is sometimes far easier said than done. Can we see God in the picture even in difficult circumstances and trust Him? In this case, Saul did not.

— John W. Ritenbaugh

To learn more, see:
Presumption and Divine Justice (Part Two)



 

Topics:

Disobedience

Disobedience, Consequences of

Expediency

God's Judgment

God's Justice

Obedience

Presumption

Presumptuous

Presumptuousness

Saul

Trust

Trust in God




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