"These [in Berea] were more fair-minded than those in Thessalonica, in that they received the word with all readiness, and searched the Scriptures daily to find out whether these things were so." - Acts 17:11
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(14) Again Jesus called the crowd to him and said, "Listen to me, everyone, and understand this. (15) Nothing outside a man can make him 'unclean' by going into him. Rather, it is what comes out of a man that makes him 'unclean.' " (16) (17) After he had left the crowd and entered the house, his disciples asked him about this parable. (18) "Are you so dull?" he asked. "Don't you see that nothing that enters a man from the outside can make him 'unclean'? (19) For it doesn't go into his heart but into his stomach, and then out of his body." (20) He went on: "What comes out of a man is what makes him 'unclean.' (21) For from within, out of men's hearts, come evil thoughts, sexual immorality, theft, murder, adultery, (22) greed, malice, deceit, lewdness, envy, slander, arrogance and folly. (23) All these evils come from inside and make a man 'unclean.' "

New International Version copyright © 1973, 1978, 1984 by International Bible Society

Mark 7:14-23 (and its parallel account in Matthew 15:1-20) is another set of scriptures that some believe state that nothing entering into a man can defile him, therefore eating whatever one wishes is perfectly all right. Can this be correct?

Those who believe this fail to understand the subject of the chapter, which is Jesus' denunciation of the Pharisees for their rejection of God's commandments in favor of their own traditions (verse 8). Verse 2 introduces the context: "Now when [the Pharisees] saw some of His disciples eat bread with defiled, that is, with unwashed hands, they found fault." The dispute was over ceremonial cleanliness - eating without first washing one's hands - which is not even an Old Testament law but a "tradition of the elders" (verse 5), which the Pharisees had themselves proclaimed authoritative.

In addition, beyond this fact, note that the kind of food the apostles were eating is "bread," not meat. Jesus' later comments speak generally of "foods" and "whatever enters the mouth," not specifically meat. Mark 7 is not about clean and unclean meats at all!

Verse 19 contains the phrase "thus purifying all foods," and many have jumped to the conclusion that Jesus declared all foods clean (as many marginal references state). The context, again - the very sentence in which it appears - proves this false: "Do you [disciples] not perceive that whatever enters a man from outside cannot defile him, because it does not enter his heart but his stomach, thus purifying all foods?"

First, "thus" is not in the Greek text but has been supplied by the translators. Without it, the sentence plainly states that the stomach "purifies" any kind of food put in it, not that Jesus had somehow declared all foods to be purified. Second, purified is the Greek word katharízoon, which means "to cleanse," "to purify," "to free from filth." In relation to the stomach's or the digestive tract's ability to "purify" food, the sense of katharízoon in this verse is "to purge of waste." This is brought out clearly in the parallel statement in Matthew 15:17: "Do you not yet understand that whatever enters the mouth goes into the stomach and is eliminated?"

Do these scriptures do away with the law concerning clean and unclean meats? Not at all!

— John O. Reid

To learn more, see:
Did God Change the Law of Clean and Unclean Meats?



 

Topics:

Ceremonial Cleanliness

Ceremonially Unclean

Clean/Unclean Animals

Clean/Unclean Laws

Clean/Unclean Meats

Cleansing

Defilement

Law "Done Away"

Purification

Spiritual Defilement

Tradition of Pharisees

Traditions of Men




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