"These [in Berea] were more fair-minded than those in Thessalonica, in that they received the word with all readiness, and searched the Scriptures daily to find out whether these things were so." - Acts 17:11
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(14) Jesus called the crowd together again and said, "Pay attention and try to understand what I mean. (15) The food that you put into your mouth doesn't make you unclean and unfit to worship God. The bad words that come out of your mouth are what make you unclean." (16) (SEE 7:15) (17) After Jesus and his disciples had left the crowd and had gone into the house, they asked him what these sayings meant. (18) He answered, "Don't you know what I am talking about by now? You surely know that the food you put into your mouth cannot make you unclean. (19) It doesn't go into your heart, but into your stomach, and then out of your body." By saying this, Jesus meant that all foods were fit to eat. (20) Then Jesus said: What comes from your heart is what makes you unclean. (21) Out of your heart come evil thoughts, vulgar deeds, stealing, murder, (22) unfaithfulness in marriage, greed, meanness, deceit, indecency, envy, insults, pride, and foolishness. (23) All of these come from your heart, and they are what make you unfit to worship God.

Contemporary English Version copyright © 1995 by American Bible Society.

Mark 7:14-23 (and its parallel account in Matthew 15:1-20) is another set of scriptures that some believe state that nothing entering into a man can defile him, therefore eating whatever one wishes is perfectly all right. Can this be correct?

Those who believe this fail to understand the subject of the chapter, which is Jesus' denunciation of the Pharisees for their rejection of God's commandments in favor of their own traditions (verse 8). Verse 2 introduces the context: "Now when [the Pharisees] saw some of His disciples eat bread with defiled, that is, with unwashed hands, they found fault." The dispute was over ceremonial cleanliness - eating without first washing one's hands - which is not even an Old Testament law but a "tradition of the elders" (verse 5), which the Pharisees had themselves proclaimed authoritative.

In addition, beyond this fact, note that the kind of food the apostles were eating is "bread," not meat. Jesus' later comments speak generally of "foods" and "whatever enters the mouth," not specifically meat. Mark 7 is not about clean and unclean meats at all!

Verse 19 contains the phrase "thus purifying all foods," and many have jumped to the conclusion that Jesus declared all foods clean (as many marginal references state). The context, again - the very sentence in which it appears - proves this false: "Do you [disciples] not perceive that whatever enters a man from outside cannot defile him, because it does not enter his heart but his stomach, thus purifying all foods?"

First, "thus" is not in the Greek text but has been supplied by the translators. Without it, the sentence plainly states that the stomach "purifies" any kind of food put in it, not that Jesus had somehow declared all foods to be purified. Second, purified is the Greek word katharízoon, which means "to cleanse," "to purify," "to free from filth." In relation to the stomach's or the digestive tract's ability to "purify" food, the sense of katharízoon in this verse is "to purge of waste." This is brought out clearly in the parallel statement in Matthew 15:17: "Do you not yet understand that whatever enters the mouth goes into the stomach and is eliminated?"

Do these scriptures do away with the law concerning clean and unclean meats? Not at all!

— John O. Reid

To learn more, see:
Did God Change the Law of Clean and Unclean Meats?



 

Topics:

Ceremonial Cleanliness

Ceremonially Unclean

Clean/Unclean Animals

Clean/Unclean Laws

Clean/Unclean Meats

Cleansing

Defilement

Law "Done Away"

Purification

Spiritual Defilement

Tradition of Pharisees

Traditions of Men




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