"These [in Berea] were more fair-minded than those in Thessalonica, in that they received the word with all readiness, and searched the Scriptures daily to find out whether these things were so." - Acts 17:11
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(11) And it will nevermore be necessary for each one to teach his neighbor and his fellow citizen or each one his brother, saying, Know (perceive, have knowledge of, and get acquainted by experience with) the Lord, for all will know Me, from the smallest to the greatest of them. (12) For I will be merciful {and} gracious toward their sins and I will remember their deeds of unrighteousness no more.

Amplified® Bible copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation, La Habra, CA 90631. All rights reserved. For Permission to Quote Information visit http://www.lockman.org.

The theme of the Day of Atonement is reconciliation, becoming at one with God through the forgiveness of sin. It starts the salvation process off. Each year, on the Day of Atonement, Israel's sins were symbolically transferred to the Tabernacle by having the first goat's blood sprinkled on it. The blood symbolically contained their sins. The blood was sprinkled on the Mercy Seat, transferring their sins, then, to God's throne, where they were forgiven. That is the picture behind this.

So the author says that the Tabernacle, all of its furniture, and all of its ceremonies and rituals used to accomplish atonement (at-one-ment) with God were types. These symbols stood in their place with good purpose, but only until they were replaced with a more effective reality. Christ went into the Holy of Holies with His own blood.

Now we need to put this into a bigger context, the whole book of Hebrews. The overall theme of Hebrews can be described by such words as better, superior, greater. Chapter 1 begins by telling us that Christ is greater than angels. Chapter 2 shows us that the goal given to us in the gospel of the Kingdom of God is so far superior to anything man has ever been offered before that there is no comparison.

In chapter 3, Christ is far greater than Moses. Beginning in chapter 4 and on into chapter 6, the comparison is made with Aaron, and again, Christ is greater. In chapter 7, we find a comparison with the Melchizedek priesthood and the Levitical priesthood. The Melchizedek priesthood is greater, superior, better than Aaron's.

In chapter 8, the covenant is introduced. The New Covenant is superior to the Old Covenant. The theme continues right on into chapters 9 and 10, because they are concerned with the superiority of the sacrifice of Christ to the things of the Old Testament - the Tabernacle, its furniture, and all of its ceremonial systems. But they were only imposed for a time, until something better was provided by God. It is clear, then, that God's intent with the sacrificial system was that it would only be imposed temporarily.

— John W. Ritenbaugh

To learn more, see:
The Covenants, Grace, and Law (Part Eighteen)



 

Topics:

Blood, significance of

Blood, Symbolism of

Holy of Holies

Levitical Priesthood

Melchizedek priesthood

New Covenant Man

New Covenant, Superior to Old

Old Covenant

Reconciliation

Reconciliation of Israel

Reconciliation with God

Superiority of Christ to Angels

Superiority of New Covenant Over Old




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