"These [in Berea] were more fair-minded than those in Thessalonica, in that they received the word with all readiness, and searched the Scriptures daily to find out whether these things were so." - Acts 17:11
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(14) Remind them of these things, charging them before the Lord not to strive about words to no profit, to the ruin of the hearers. (15) Be diligent to present yourself approved to God, a worker who does not need to be ashamed, rightly dividing the word of truth. (16) But shun profane and idle babblings, for they will increase to more ungodliness. (17) And their message will spread like cancer. Hymenaeus and Philetus are of this sort,

New King James Version copyright © 1982 by Thomas Nelson, Inc.

Renouncing ungodliness appears here in an interesting context. People in the congregation were getting into heated discussions about genealogies, meanings of words, and technicalities of law. Paul called this "ungodliness" (or irreligion) and instructed Timothy to shun such things. These brethren had missed the point of God's way of life, which Paul says is righteousness, joy, and peace in the Holy Spirit (Romans 14:17). Being technically correct about a minor point is not as important as building right relationships through kindness, forgiveness, service, and sensitive concern for others.

The word also appears in Romans 1:18-32 within a broad denunciation of obvious ungodliness, shown as the fruit of an unholy marriage of idolatry and immorality. When grace truly comes into a person's life, he must consciously repudiate and utterly reject ungodliness. That is, he must rid himself of the leaven of those sins. It will not happen all at once, but one must make consistent effort in that direction.

— John W. Ritenbaugh

To learn more, see:
Five Teachings of Grace



 

Topics:

Grace

Leaven

Leaven as a Type of Sin

Legalism

Relationships

Righteousness

Sin

Ungodliness




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