"These [in Berea] were more fair-minded than those in Thessalonica, in that they received the word with all readiness, and searched the Scriptures daily to find out whether these things were so." - Acts 17:11
Light Mode
ShareShare this on FacebookPinterestWhatsAppEmailPrinter version

(1) And there is a word of Jehovah unto me, saying, `Son of man, (2) Two women were daughters of one mother, (3) And they go a-whoring in Egypt, In their youth they have gone a-whoring, There they have bruised their breasts, And there they have dealt with the loves of their virginity. (4) And their names `are' Aholah the elder, And Aholibah her sister, And they are Mine, and bear sons and daughters. As to their names -- Samaria `is' Aholah, And Jerusalem `is' Aholibah.

(11) And see doth her sister Aholibah, And she maketh her doting love more corrupt than she, And her whoredoms than the whoredoms of her sister.

(1) And there came one of the seven messengers, who were having the seven vials, and he spake with me, saying to me, `Come, I will shew to thee the judgment of the great whore, who is sitting upon the many waters, (2) with whom the kings of the earth did commit whoredom; and made drunk from the wine of her whoredom were those inhabiting the earth;' (3) and he carried me away to a wilderness in the Spirit, and I saw a woman sitting upon a scarlet-coloured beast, full of names of evil-speaking, having seven heads and ten horns, (4) and the woman was arrayed with purple and scarlet-colour, and gilded with gold, and precious stone, and pearls, having a golden cup in her hand full of abominations and uncleanness of her whoredom, (5) and upon her forehead was a name written: `Secret, Babylon the Great, the Mother of the Whores, and the Abominations of the earth.' (6) And I saw the woman drunken from the blood of the saints, and from the blood of the witnesses of Jesus, and I did wonder -- having seen her -- with great wonder;

(15) And he saith to me, `The waters that thou didst see, where the whore doth sit, are peoples, and multitudes, and nations, and tongues;'

(18) and the woman that thou didst see is the great city that is having reign over the kings of the land.'

(1) And after these things I saw another messenger coming down out of the heaven, having great authority, and the earth was lightened from his glory, (2) and he did cry in might -- a great voice, saying, `Fall, fall did Babylon the great, and she became a habitation of demons, and a hold of every unclean spirit, and a hold of every unclean and hateful bird, (3) because of the wine of the wrath of her whoredom have all the nations drunk, and the kings of the earth with her did commit whoredom, and merchants of the earth from the power of her revel were made rich. (4) And I heard another voice out of the heaven, saying, `Come forth out of her, My people, that ye may not partake with her sins, and that ye may not receive of her plagues, (5) because her sins did follow -- unto the heaven, and God did remember her unrighteousness. (6) Render to her as also she did render to you, and double to her doubles according to her works; in the cup that she did mingle mingle to her double. (7) `As much as she did glorify herself and did revel, so much torment and sorrow give to her, because in her heart she saith, I sit a queen, and a widow I am not, and sorrow I shall not see; (8) because of this, in one day, shall come her plagues, death, and sorrow, and famine; and in fire she shall be utterly burned, because strong `is' the Lord God who is judging her;


Isaiah, Jeremiah, and especially Ezekiel and Hosea use this same metaphorical form to illustrate Israel's faithless relationship with God, connecting directly to the same usage in Revelation 17 and 18. Why is this important? Virtually the entire Bible is devoted to God's purpose for and relationship to Israel and the church. They are the focus of God's intention to reproduce Himself, beginning with His promises and then His covenant with Abraham. God went so far as to enter into a symbolic marriage with Israel, the physical descendants of Abraham, revealing the intimacy He considered their relationship to have.

He did this with no other nation. Even when the time came to summon Gentiles into His purpose, the great bulk of those called into the church have been Israelites dwelling among fellow Israelites in Israelitish lands. A person even becomes a spiritual Jew when converted! God's pattern of focusing on Israel continues throughout the Bible to the end-time prophecies. We live in the end time, and God's concern in Revelation, the ultimate end-time book, does not turn from this pattern. God's purpose for the nation of Israel is not yet complete, as Romans 9-11 makes clear.

Thus Israel, the physical descendants of Abraham, and the church, the Israel of God, Abraham's spiritual descendants, are still His major focus. Other parts of the Bible reveal that Israel has fully earned the title of "the Great Harlot Babylon" even as she has earned the titles of "Sodom" and "Egypt."

The Great Harlot of Revelation 17 and 18 is not a Gentile church or a Gentile nation because neither of these has ever qualified for that title by corrupting a covenant relationship with God as Israel has. Of this, God says in Amos 3:2, "You only have I known of all the families of the earth; therefore I will punish you for all your iniquities." Having done only what comes naturally without the revelation of God, the Gentile world will have its opportunity to have a covenant relationship with Him following Christ's return.

In defiance of God, Israel has rebelled against her responsibilities and played the harlot with the world. She has embraced its ways to such an extent that she has outdone the Gentiles in their manner of life, becoming appropriately named "Babylon the Great." In Revelation 17 and 18, God is describing the influence and character of end-time Israel. He depicts all of Israel in close relationship with the Beast, influencing it, but with the two Joseph tribes, America (Manasseh) and Britain (Ephraim), as the Woman's strongest components - and perhaps America is the one primarily described, as it is the most influential at the end.

— John W. Ritenbaugh

To learn more, see:
The Beast and Babylon (Part Eight): God, Israel, and the Bible



 

Topics:

Babylon

Babylon the Great

Faithlessness

Great Harlot

Great Whore

Harlot, Israel as

Harlot, Symbol of

Israel as Harlot

Israel's Faithlessness

Israel's Fickleness

Israel's Unfaithfulness

Israel, Modern

Sodom and Egypt

Spiritual Adultery

Spiritual Fornication

Spiritual Harlotry

Woman as Symbol of Israel

Woman as Symbol of Babylon




Back to top