"These [in Berea] were more fair-minded than those in Thessalonica, in that they received the word with all readiness, and searched the Scriptures daily to find out whether these things were so." - Acts 17:11
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(1) The Word of the LORD came again to me, (2) "Son of man, there were two women, the daughters of one mother. (3) And they committed whoredoms in Egypt; they whored in their youth, their breasts were handled, and there their virgin nipples were fondled. (4) And their names were Oholah, the oldest, and Oholibah, her sister. And they were Mine, and they bore sons and daughters. And their names: Samaria is Oholah, and Jerusalem is Oholibah.

(11) And her sister Oholibah saw this, yet she was more corrupt in her lustfulness than she, and her whoredoms were greater than her sister's whoredoms.

(1) And one of the seven angels who had the seven vials came and spoke with me, saying to me, "Come here; I will show you the judgment of the great whore who sits upon many waters; (2) With whom the kings of the earth have committed fornication, and those who dwell on the earth were made drunk with the wine of her fornication." (3) Then he carried me away in the spirit to a wilderness; and I saw a woman sitting upon a scarlet beast that had seven heads and ten horns, full of names of blasphemy. (4) And the woman was clothed in purple and scarlet, and was adorned with gold and pearls and precious stones; and she had a golden cup in her hand, filled with abominations and the filthiness of her fornication; (5) And across her forehead a name was written: MYSTERY, BABYLON THE GREAT, THE MOTHER OF THE HARLOTS AND OF THE ABOMINATIONS OF THE EARTH. (6) And I saw the woman drunk with the blood of the saints, and with the blood of the martyrs of Jesus. And after seeing her, I wondered with great amazement.

(15) Then he said to me, "The waters that you saw, where the whore sits, are peoples and multitudes and nations and languages.

(18) And the woman whom you saw is the great city that has royal power over the kings of the earth."

(1) And after these things I saw an angel descending from heaven, having great authority; and the earth was illuminated with his glory. (2) And he cried out mightily with a loud voice, saying, "Babylon the Great is fallen, is fallen, and has become a habitation of demons, and a prison of every unclean spirit, and a prison of every unclean and hated bird; (3) Because all nations have drunk of the wine of the fury of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth have become rich through the power of her luxury." (4) And I heard another voice from heaven, saying, "Come out of her, My people, so that you do not take part in her sins, and that you do not receive of her plagues, (5) For her sins have reached as far as heaven, and God has remembered her iniquities. (6) Render to her as she has rendered to you; and give to her double, even according to her works. In the cup that she mixed, give her back double. (7) To the degree that she glorified herself and lived luxuriously, give to her as much torment and sorrow. For she says in her heart, 'I sit a queen enthroned, and am not a widow; and in no way shall I experience sorrow.' (8) For this very reason, her plagues shall come in one day—death and sorrow and famine; and she shall be burned with fire; for the Lord God, Who executes judgment upon her, is powerful.

A Faithful Version copyright © 2013 A Faithful Version. All Rights Reserved.

Isaiah, Jeremiah, and especially Ezekiel and Hosea use this same metaphorical form to illustrate Israel's faithless relationship with God, connecting directly to the same usage in Revelation 17 and 18. Why is this important? Virtually the entire Bible is devoted to God's purpose for and relationship to Israel and the church. They are the focus of God's intention to reproduce Himself, beginning with His promises and then His covenant with Abraham. God went so far as to enter into a symbolic marriage with Israel, the physical descendants of Abraham, revealing the intimacy He considered their relationship to have.

He did this with no other nation. Even when the time came to summon Gentiles into His purpose, the great bulk of those called into the church have been Israelites dwelling among fellow Israelites in Israelitish lands. A person even becomes a spiritual Jew when converted! God's pattern of focusing on Israel continues throughout the Bible to the end-time prophecies. We live in the end time, and God's concern in Revelation, the ultimate end-time book, does not turn from this pattern. God's purpose for the nation of Israel is not yet complete, as Romans 9-11 makes clear.

Thus Israel, the physical descendants of Abraham, and the church, the Israel of God, Abraham's spiritual descendants, are still His major focus. Other parts of the Bible reveal that Israel has fully earned the title of "the Great Harlot Babylon" even as she has earned the titles of "Sodom" and "Egypt."

The Great Harlot of Revelation 17 and 18 is not a Gentile church or a Gentile nation because neither of these has ever qualified for that title by corrupting a covenant relationship with God as Israel has. Of this, God says in Amos 3:2, "You only have I known of all the families of the earth; therefore I will punish you for all your iniquities." Having done only what comes naturally without the revelation of God, the Gentile world will have its opportunity to have a covenant relationship with Him following Christ's return.

In defiance of God, Israel has rebelled against her responsibilities and played the harlot with the world. She has embraced its ways to such an extent that she has outdone the Gentiles in their manner of life, becoming appropriately named "Babylon the Great." In Revelation 17 and 18, God is describing the influence and character of end-time Israel. He depicts all of Israel in close relationship with the Beast, influencing it, but with the two Joseph tribes, America (Manasseh) and Britain (Ephraim), as the Woman's strongest components - and perhaps America is the one primarily described, as it is the most influential at the end.

— John W. Ritenbaugh

To learn more, see:
The Beast and Babylon (Part Eight): God, Israel, and the Bible



 

Topics:

Babylon

Babylon the Great

Faithlessness

Great Harlot

Great Whore

Harlot, Israel as

Harlot, Symbol of

Israel as Harlot

Israel's Faithlessness

Israel's Fickleness

Israel's Unfaithfulness

Israel, Modern

Sodom and Egypt

Spiritual Adultery

Spiritual Fornication

Spiritual Harlotry

Woman as Symbol of Israel

Woman as Symbol of Babylon




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