"These [in Berea] were more fair-minded than those in Thessalonica, in that they received the word with all readiness, and searched the Scriptures daily to find out whether these things were so." - Acts 17:11
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(1) JAMES, A servant of God and of the Lord Jesus Christ, to the twelve tribes scattered abroad [among the Gentiles in the dispersion]: Greetings (rejoice)!

(7) To [you then] all God's beloved ones in Rome, called to be saints {and} designated for a consecrated life: Grace {and} spiritual blessing and peace be yours from God our Father and from the Lord Jesus Christ.

(3) Grace (favor and spiritual blessing) be to you and [heart] peace from God our Father and the Lord Jesus Christ.

(2) Grace (favor and spiritual blessing) to you and [heart] peace from God our Father and the Lord Jesus Christ (the Messiah, the Anointed One).

(3) Grace {and} spiritual blessing be to you and [soul] peace from God the Father and our Lord Jesus Christ (the Messiah),

(2) May grace (God's unmerited favor) and spiritual peace [which means peace with God and harmony, unity, and undisturbedness] be yours from God our Father and from the Lord Jesus Christ.

(2) Grace (favor and blessing) to you and [heart] peace from God our Father and the Lord Jesus Christ (the Messiah).

(2) To the saints (the consecrated people of God) and believing {and} faithful brethren in Christ who are at Colossae: Grace (spiritual favor and blessing) to you and [heart] peace from God our Father.

(1) PAUL, SILVANUS (Silas), and Timothy, to the assembly (church) of the Thessalonians in God the Father and the Lord Jesus Christ (the Messiah): Grace (spiritual blessing and divine favor) to you and [heart] peace.

(2) Grace (unmerited favor) be to you and [heart] peace from God the Father and the Lord Jesus Christ (the Messiah, the Anointed One).

(1) PAUL, AN apostle (special messenger) of Christ Jesus by appointment {and} command of God our Savior and of Christ Jesus (the Messiah), our Hope, (2) To Timothy, my true son in the faith: Grace (spiritual blessing and favor), mercy, and [heart] peace [be yours] from God the Father and Christ Jesus our Lord.

(4) To Titus, my true child according to a common (general) faith: Grace (favor and spiritual blessing) and [heart] peace from God the Father and {the Lord} Christ Jesus our Savior.

(3) Grace (spiritual blessing and favor) be to all of you and [heart] peace from God our Father and the Lord Jesus Christ (the Messiah).

(2) May grace (God's favor) and peace (which is perfect well-being, all necessary good, all spiritual prosperity, and freedom from fears and agitating passions and moral conflicts) be multiplied to you in [the full, personal, precise, and correct] knowledge of God and of Jesus our Lord.

(3) What we have seen and [ourselves] heard, we are also telling you, so that you too may realize {and} enjoy fellowship as partners {and} partakers with us. And [this] fellowship that we have [which is a distinguishing mark of Christians] is with the Father and with His Son Jesus Christ (the Messiah).

Amplified® Bible copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation, La Habra, CA 90631. All rights reserved. For Permission to Quote Information visit http://www.lockman.org.

Adherents of the Trinity doctrine assert that the Holy Spirit is a personality alongside the Father and the Son. Yet, when the apostles—especially Paul—referred to the God Family in their epistles, why is mention of the Holy Spirit almost totally absent (James 1:1; II Peter 1:2; I John 1:3; Romans 1:7; I Corinthians 1:3; II Corinthians 1:2; Galatians 1:3; Ephesians 1:2; Philippians 1:2; Colossians 1:2; I Thessalonians 1:1; II Thessalonians 1:2; I Timothy 1:1-2; II Timothy 1:2; Titus 1:4; Philemon 1:3)?

Where is the Holy Spirit? Is James not a servant of the Holy Spirit (James 1:1)? Is he a servant only of God and of Jesus Christ? What about "knowledge of the Holy Spirit" in II Peter 1:2? Is there no "fellowship with the Holy Spirit" in I John 1:3? Why do the apostles ignore it?

They include a greeting from the Father and the Son in each of these letters, but there is no greeting from the Holy Spirit. This was inspired by God! Is it possible that this is evidence that there is no other personality? Little by little, it keeps adding up. We need to see this with our own eyes—the Holy Spirit is ignored every time the God Family is mentioned. Father and Son—yes. Holy Spirit—no.

With a few variations in words, every apostle ignores the Holy Spirit. Would it not be gross insubordination for them to recognize two in the highest offices in the universe and totally ignore the third? They did this because they did not know the Holy Spirit as a personality within the God Family because Jesus taught them no such thing. The Holy Spirit is the power God uses to direct and carry out His purposes within His creation.

— John W. Ritenbaugh

To learn more, see:
The Holy Spirit



 

Topics:

God Family

Holy Spirit

Nature of God

Trinity




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