"These [in Berea] were more fair-minded than those in Thessalonica, in that they received the word with all readiness, and searched the Scriptures daily to find out whether these things were so." - Acts 17:11
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(1) James, bondman of God and of [the] Lord Jesus Christ, to the twelve tribes which [are] in the dispersion, greeting.

(7) to all that are in Rome, beloved of God, called saints: Grace to you and peace from God our Father and [our] Lord Jesus Christ.

(3) Grace to you and peace from God our Father, and [the] Lord Jesus Christ.

(2) Grace to you, and peace from God our Father, and [the] Lord Jesus Christ.

(3) Grace to you, and peace, from God [the] Father, and our Lord Jesus Christ,

(2) Grace to you and peace from God our Father, and [the] Lord Jesus Christ.

(2) grace to you, and peace from God our Father and [the] Lord Jesus Christ.

(2) to the holy and faithful brethren in Christ which [are] in Colosse. Grace to you and peace from God our Father [and Lord Jesus Christ].

(1) Paul and Silvanus and Timotheus to the assembly of Thessalonians in God [the] Father and [the] Lord Jesus Christ. Grace to you and peace.

(2) Grace to you, and peace from God our Father, and [the] Lord Jesus Christ.

(1) Paul, apostle of Jesus Christ, according to [the] command of God our Saviour, and of Christ Jesus our hope, (2) to Timotheus, [my] true child in faith: grace, mercy, peace, from God our Father and Christ Jesus our Lord.

(4) to Titus, my own child according to [the] faith common [to us]: Grace and peace from God [the] Father, and Christ Jesus our Saviour.

(3) Grace to you and peace from God our Father, and [the] Lord Jesus Christ.

(2) Grace and peace be multiplied to you in [the] knowledge of God and of Jesus our Lord.

(3) that which we have seen and heard we report to you, that *ye* also may have fellowship with us; and our fellowship [is] indeed with the Father, and with his Son Jesus Christ.


Adherents of the Trinity doctrine assert that the Holy Spirit is a personality alongside the Father and the Son. Yet, when the apostles—especially Paul—referred to the God Family in their epistles, why is mention of the Holy Spirit almost totally absent (James 1:1; II Peter 1:2; I John 1:3; Romans 1:7; I Corinthians 1:3; II Corinthians 1:2; Galatians 1:3; Ephesians 1:2; Philippians 1:2; Colossians 1:2; I Thessalonians 1:1; II Thessalonians 1:2; I Timothy 1:1-2; II Timothy 1:2; Titus 1:4; Philemon 1:3)?

Where is the Holy Spirit? Is James not a servant of the Holy Spirit (James 1:1)? Is he a servant only of God and of Jesus Christ? What about "knowledge of the Holy Spirit" in II Peter 1:2? Is there no "fellowship with the Holy Spirit" in I John 1:3? Why do the apostles ignore it?

They include a greeting from the Father and the Son in each of these letters, but there is no greeting from the Holy Spirit. This was inspired by God! Is it possible that this is evidence that there is no other personality? Little by little, it keeps adding up. We need to see this with our own eyes—the Holy Spirit is ignored every time the God Family is mentioned. Father and Son—yes. Holy Spirit—no.

With a few variations in words, every apostle ignores the Holy Spirit. Would it not be gross insubordination for them to recognize two in the highest offices in the universe and totally ignore the third? They did this because they did not know the Holy Spirit as a personality within the God Family because Jesus taught them no such thing. The Holy Spirit is the power God uses to direct and carry out His purposes within His creation.

— John W. Ritenbaugh

To learn more, see:
The Holy Spirit



 

Topics:

God Family

Holy Spirit

Nature of God

Trinity




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