"These [in Berea] were more fair-minded than those in Thessalonica, in that they received the word with all readiness, and searched the Scriptures daily to find out whether these things were so." - Acts 17:11
Light Mode
ShareShare this on FacebookPinterestWhatsAppEmailPrinter version

(1) Everything that happens in this world happens at the time God chooses. (2) He sets the time for birth and the time for death, the time for planting and the time for pulling up, (3) the time for killing and the time for healing, the time for tearing down and the time for building. (4) He sets the time for sorrow and the time for joy, the time for mourning and the time for dancing, (5) the time for making love and the time for not making love, the time for kissing and the time for not kissing. (6) He sets the time for finding and the time for losing, the time for saving and the time for throwing away, (7) the time for tearing and the time for mending, the time for silence and the time for talk. (8) He sets the time for love and the time for hate, the time for war and the time for peace.

Good News Bible copyright © 1995 by American Bible Society.

Ecclesiastes 3 ties directly to the end of the preceding chapter. In Ecclesiastes 2:24, Solomon's approach in writing the book takes a turn. There, he begins to lead the reader toward the more specific details about the repetition of events that everybody experiences. It does not mean everything he mentions occurs to everybody. He is speaking in general terms: There is a time to be born, and a time to die. There is a time to plant, and a time to pluck what is planted. There is a time to kill, and a time to heal. All these things occur in most people's lives.

The chapter's overall tone is neutral. However, we can take positive value from what Solomon writes. He describes a series of opposites or contrasts. He is leading us to realize that there is a perplexing aspect to this reality: that most of the events he mentions are out of a person's control.

We have no control over when we are born and little or no control over when we die. We have little or no control over when we have to plant things; we must do it according to the seasons that God has arranged. We are also forced to pick what we have planted unless we want to lose it. All these events have aspects beyond our control.

Solomon wants the godly to understand that much of life is beyond human control. We just have to deal with it. If our lives are to mean something worthwhile, we have to deal with this fact: that completely controlling our lives is an act of futility. We can do very little about it. If we fail to deal with this properly, we will live in frustration.

He wants us to understand that human beings are not the masters of their destiny as many would like to think they are. Everyone wants to control his destiny, but Solomon is saying that is vanity. It is frustrating. We can exercise a bit of control, but far more of the events of life will be well beyond our control.

So, what is the positive aspect of Solomon's teaching for us? It is part of what preceded it—Ecclesiastes 2:24: "I saw this was from the hand of God." He also writes in verse 26, "For God gives wisdom and knowledge and joy to a man who is good in His sight." In Ecclesiastes 3, Solomon is saying that that they are not haphazard, but for the godly, God is involved in these events! He is exercising a measure of providential control in the cycle of these occurrences. In other words, He is in control.

— John W. Ritenbaugh

To learn more, see:
Ecclesiastes and the Feast of Tabernacles (Part 2)



 

Topics:

Common Experiences

Ecclesiastes and the Feast of Tabernacles

Futility of this World

God in Perfect Control of Time and Events

God is in Control of Time All the Time

God's Providence in Control

Life's Experiences

Recurring Cycles

Seasons, God's Adjustment of




Back to top