"These [in Berea] were more fair-minded than those in Thessalonica, in that they received the word with all readiness, and searched the Scriptures daily to find out whether these things were so." - Acts 17:11
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Luke 13:10-17 - Jesus Heals on Sabbath:
True Meaning of God's Rest Unveiled

(10) On a Sabbath Jesus was teaching in one of the synagogues, (11) and a woman was there who had been crippled by a spirit for eighteen years. She was bent over and could not straighten up at all. (12) When Jesus saw her, he called her forward and said to her, "Woman, you are set free from your infirmity." (13) Then he put his hands on her, and immediately she straightened up and praised God. (14) Indignant because Jesus had healed on the Sabbath, the synagogue ruler said to the people, "There are six days for work. So come and be healed on those days, not on the Sabbath." (15) The Lord answered him, "You hypocrites! Doesn't each of you on the Sabbath untie his ox or donkey from the stall and lead it out to give it water? (16) Then should not this woman, a daughter of Abraham, whom Satan has kept bound for eighteen long years, be set free on the Sabbath day from what bound her?" (17) When he said this, all his opponents were humiliated, but the people were delighted with all the wonderful things he was doing.

New International Version copyright © 1973, 1978, 1984 by International Bible Society

In Luke 13:10-17, Christ heals another chronically ill person on the Sabbath. This time, though, He did not wait for anyone to ask Him questions. The episode plainly discloses the redeeming and liberating intention of God's Sabbath. When Jesus says, "You are loosed," the ruler of the synagogue reacts immediately because to him the Sabbath meant rules to obey rather than people to love.

Jesus replies in verses 15-16 by emphasizing the Sabbath principle:

The Lord then answered him and said, "Hypocrite! Does not each one of you on the Sabbath loose his ox or donkey from the stall, and lead it away to water it? So ought not this woman, being a daughter of Abraham, whom Satan has bound—think of it—for eighteen years, be loosed from this bond on the Sabbath?"

Christ makes a play on words here. He uses the same verb, "loose," to describe the ox and donkey as He does the woman being "loosed" from Satan through healing.

Jesus acts against the tradition of the Pharisees, but no where challenges the binding obligation of keeping the Sabbath. Rather, His example shows that we should make merciful evaluations to help others cast off their heavy burdens. He argues for living the true values.

— John W. Ritenbaugh

To learn more, see:
The Fourth Commandment (Part Two): Christ's Attitude Toward the Sabbath



 

Topics:

Doing Good

Judaism

Legalism

Liberation from Bondage

Liberty

Mercy

Sabbath

Sabbath as Blessing

Sabbath, Liberating Intent of

Tradition of Pharisees

Traditions of Men




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