"These [in Berea] were more fair-minded than those in Thessalonica, in that they received the word with all readiness, and searched the Scriptures daily to find out whether these things were so." - Acts 17:11
Light Mode
ShareShare this on FacebookPinterestWhatsAppEmailPrinter versionView as PDF

Luke 1:26-30 - Mary’s Role in Scripture:
Highly Favored, Not Worthy of Worship

(26) And in the sixth month of her pregnancy, the angel Gabriel was sent by God to a city of Galilee, named Nazareth, (27) To a virgin betrothed to a man whose name was Joseph, of the lineage of David; and the name of the virgin was Mary. (28) And after coming to her, the angel said, "Hail, you who are highly favored! The Lord is with you; blessed are you among women." (29) But when she saw him, she was greatly perplexed at his message, and was considering what kind of salutation this might be. (30) Then the angel said to her, "Do not be afraid, Mary, because you have found grace with God;

A Faithful Version copyright © 2013 A Faithful Version. All Rights Reserved.

This is the sole scriptural reference that even remotely suggests that Mary might be worthy of worship. While the angel gives Mary a number of high compliments, nothing indicates that she is worthy of worship, let alone being an intercessor between Jesus Christ and His followers, a Co-Redemptrix, sinless for her entire life, or given any other honor aside from being God's chosen vessel for the purpose of the Son of God being made flesh and blood. This is not to denigrate that role in the least, because truly it is a great honor, but God has throughout the ages chosen various people to fill different roles according to His will and purpose—and none of them are shown to be worthy of worship.

In verse 28, Gabriel tells Mary in his salutation that she is "highly favored," and in verse 30, that she "has found favor with God." The Greek word translated highly favored means "to grace," "to endue with special honor," or "to be accepted." The only other place it is used is Ephesians 1:6, where Paul says to the church at Ephesus and to the body of Christ generally, ". . . to the praise of the glory of His grace, by which He made us accepted in the Beloved." From this example, we can see that being "highly favored" is not synonymous with being worthy of worship. Everyone in the body of Christ is highly favored because God has accepted us through the justification brought about by Christ's sacrifice.

In verse 30, Gabriel tells Mary that she has found favor with God. "Favor" is the Greek word charis, which means "graciousness of manner or action." It indicates favor on the part of the giver and thankfulness on the part of the receiver. It is most often translated "grace" in the New Testament. Gabriel tells Mary that she is the recipient of charis, of grace and favor by God—the emphasis is on what God is doing. The type of grace bestowed on Mary is implied to be sweetness, charm, loveliness, joy, and delight. Again, we see nothing in this verse to give any indication that Mary should be worshipped. She simply received God's favor by being chosen to fulfill this role.

— David C. Grabbe

To learn more, see:
Is Mary Worthy of Worship?



 

Topics:

Charis

Co-Redemptrix, Mary as

Mary

Mary Worship

Veneration of Mary

Worship

Worship of Mary




Back to top