"These [in Berea] were more fair-minded than those in Thessalonica, in that they received the word with all readiness, and searched the Scriptures daily to find out whether these things were so." - Acts 17:11
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(2) He shall bring it to Aaron's sons, the priests, one of whom shall take from it his handful of fine flour and oil with all the frankincense. And the priest shall burn it as a memorial on the altar, an offering made by fire, a sweet aroma to the LORD. (3) The rest of the grain offering shall be Aaron's and his sons'. It is most holy of the offerings to the LORD made by fire.

New King James Version copyright © 1982 by Thomas Nelson, Inc.

Like the burnt offering, the meal offering was completely consumed. The priest placed a portion atop the burnt offering and kept the remainder for his consumption. Nothing remained for the offerer. The meal offering depicts that man has a claim on man. We are obligated to love our neighbor as ourselves; we are our brother's keeper. We owe these to fellow man, and therefore fellow man has a claim on our love, even as we have a claim on his love.

Paul writes in Philippians 2:17, "Yes, and if I am being poured out as a drink offering on the sacrifice and service of your faith, I am glad and rejoice with you all." The drink offering was an adjunct to the meal offering. Clearly, Paul considered his life as an offering to the Philippians for the benefit of their faith in God and His purpose. Because of this, he was not able to live life as he might otherwise have chosen. He was always at their service; he sacrificed his life on their behalf.

Others are named for their service to the brethren. Phoebe refreshed the brethren. Philemon was hospitable, and Luke and Silas made arduous journeys with Paul in service to those in far-flung areas. They, like we, serve people who are carnal or leavened, as the Bible says, and thus their reactions are not always what we would like them to be.

A clear example of this occurred when Mary offered her perfume to anoint Jesus' feet. Judas reacted carnally, asking why this could not have been sold and given to the poor. This illustration shows that sacrifices made for another can be misunderstood, and people can become offended. When we serve, expectations are usually high, but realization sometimes falls short, causing pain even in attempting to do good. We must always remember that it is a sacrifice to be a meal offering. The possibility of pain is always present.

— John W. Ritenbaugh

To learn more, see:
The Offerings of Leviticus (Part Nine): Conclusion (Part Two)



 

Topics:

Consumable Sacrifice

Drink Offering

Love for Man

Meal Offering

Offering, Meal

Offerings

Offerings of Leviticus

Pain

Sacrifice

Sacrifice as Metaphor

Serve

Service

Serving Others




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