"These [in Berea] were more fair-minded than those in Thessalonica, in that they received the word with all readiness, and searched the Scriptures daily to find out whether these things were so." - Acts 17:11
Light Mode
ShareShare this on FacebookWhatsAppEmailPrinter version

(8) For it is by free grace (God's unmerited favor) that you are saved (delivered from judgment {and} made partakers of Christ's salvation) through [your] faith. And this [salvation] is not of yourselves [of your own doing, it came not through your own striving], but it is the gift of God; (9) Not because of works [not the fulfillment of the Law's demands], lest any man should boast. [It is not the result of what anyone can possibly do, so no one can pride himself in it or take glory to himself.] (10) For we are God's [own] handiwork (His workmanship), recreated in Christ Jesus, [born anew] that we may do those good works which God predestined (planned beforehand) for us [taking paths which He prepared ahead of time], that we should walk in them [living the good life which He prearranged and made ready for us to live].

Amplified® Bible copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation, La Habra, CA 90631. All rights reserved. For Permission to Quote Information visit http://www.lockman.org.

Is there any contradiction between the opinions of Paul and James on this matter?

Simply, no! Paul, in Ephesians 2:8 says that faith is required and, as we have seen, in verse 10, says that good works are also required. James, in the second chapter of his epistle, says that faith and works are inseparable:

· Thus also faith by itself, if it does not have works, is dead. (verse 17)

· But do you want to know, O foolish man, that faith without works is dead? (verse 20)

· For as the body without the spirit is dead, so faith without works is dead also. (verse 26)

In his Bible Handbook, Henry H. Halley states that:

Paul's doctrine of Justification by Faith, and James' doctrine of Justification by Works, are supplementary, not contradictory. Neither was opposing the teaching of the other—they were devoted friends and co-workers. James fully endorsed Paul's work (Acts 15:13-29; 21:17-26).

Paul preached Faith as the basis of justification before God, but insisted that it must issue in the right kind of Life. James was writing to those who had accepted the doctrine of Justification by Faith but were not Living Right, telling them that such Faith was No Faith at all. (p. 659, capitalization as in original)

The Revised Standard Version translates James 2:20 in a very interesting and appropriate way: "Do you want to be shown, you shallow man, that faith apart from works is barren?" It is barren that is so intriguing. In the Bible, several women—for example, Sarah, Rebekah, Rachel, Hannah, and Elizabeth—could not have children. In the physical realm, a fertile male and a fertile female are both required conditions for reproduction for most forms of life. Spiritually, active faith and active works are both required conditions to reproduce godly, spiritual life in us. In both cases, life, whether spiritual or physical, is a gift of God, the Creator and Life-giver. If either condition is absent or inactive, barrenness or lack of new life results.

Another meaning of barren common in English is that of a land without vegetation, a desolate place. The Greek word James uses is argos (instead of nekra, "dead," as in verses 17 and 26), meaning "lazy," "unproductive," "unprofitable," "idle," "ineffective." Its literal meaning is "no work" [a (negative) + ergon (work)]! The word picture that develops is of an area of land that receives plenty of sunshine but too little rain, and hence, it is barren, desolate. Such a land cannot be worked because it will not produce anything profitable. In the same way, a person having only faith will produce nothing profitable; he needs a steady "rain" of work to grow and mature.

So there is no contradiction. Faith is required. Works are required. Works toward God are to do His will and His work and, yes, to obey His laws. Works toward our neighbors are to serve them and to do good for them. Doing them promotes growth of godly character and provides a shining example of true Christian living.

Faith without works is dead. Faith with works is life—eternal life!

— Staff

To learn more, see:
Faith Without Works



 

Topics:

Ergon

Faith

Faith and Works

Faith as Work

Faith with Works

Faith Without Works

Faith, Dead

Faith, Living

Faith, Living By

Justification

Justification by Faith

Justification by Works




Back to top