"These [in Berea] were more fair-minded than those in Thessalonica, in that they received the word with all readiness, and searched the Scriptures daily to find out whether these things were so." - Acts 17:11
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(25) "Know therefore and understand,
That from the going forth of the command
To restore and build Jerusalem
Until Messiah the Prince,
There shall be seven weeks and sixty-two weeks;
The street shall be built again, and the wall,
Even in troublesome times.
(26) "And after the sixty-two weeks
Messiah shall be cut off, but not for Himself;
And the people of the prince who is to come
Shall destroy the city and the sanctuary.
The end of it shall be with a flood,
And till the end of the war desolations are determined.
(27) Then he shall confirm a covenant with many for one week;
But in the middle of the week
He shall bring an end to sacrifice and offering.
And on the wing of abominations shall be one who makes desolate,
Even until the consummation, which is determined,
Is poured out on the desolate."

New King James Version copyright © 1982 by Thomas Nelson, Inc.

What is so amazing about the often neglected Seventy Weeks Prophecy is that, not only does it give us a clue to the day of Christ's death, it indicates the year of His death as well! Of course, it is not as simple as looking up a fact in an almanac, but enough information is available to discover the year very accurately.

From what Gabriel says in verse 25, the ending point is fairly plain: the revealing of the Messiah. But what is the starting point?

Historians know of at least four decrees made by the Persian emperors "to restore and build Jerusalem." Cyrus made one in 538 BC, Darius I made one in 520 BC and Artaxerxes I made two, one in 457 BC and one in 444 BC. Which one is the correct command?

All of them could fit the description in verse 25. All of them are concerned with restoring Jerusalem to its former function as the Jewish religious capital and trade center. But only one of them fits the time constraints, and this becomes clear when we work out the puzzle of the seventy weeks.

We have to do a little arithmetic to find the terminus for each of these decrees. The expression "seventy weeks" literally means "seventy sevens," and the year-for-a-day principle applies here (Numbers 14:34; Ezekiel 4:4-6). We must multiply seventy weeks times the seven years in a week of years, which equals 490 years. Gabriel, however, says it is only sixty-nine sevens "until Messiah the Prince." Thus, 69 x 7 = 483 years.

If we add 483 years to each of the dates of the decrees, what do we find? (Remember to add one year for crossing the non-existent year 0.)

  • 538 BC + 483 years = 55 BC. No significant biblical event.
  • 520 BC + 483 years = 37 BC. No significant biblical event.
  • 457 BC + 483 years = AD 27. Jesus is baptized and begins His ministry.
  • 444 BC + 483 years = AD 40. No significant biblical event.

God made it easy! We have only one choice!

Verses 26-27 are very specific that the Messiah would work for three and a half years, half of a week, before being "cut off." When we add three and a half years to AD 27, we find that Christ's ministry ended in AD 31, the year of His crucifixion and resurrection.

— Richard T. Ritenbaugh

To learn more, see:
'After Three Days'



 

Topics:

Artaxerxes I

Cyrus

Darius

Day-for-a-Year- Principle

Jerusalem, Rebuilding of

Jesus Christ's Crucifixion

Jesus Christ's Death

Jesus Christ's Ministry

Jesus Christ's Resurrection

Messianic Prophecies

Prophecy, Seventy Weeks

Rebuilding Jerusalem

Rebuilding Temple

Seventy Times Seven

Seventy Weeks Prophecy

Seventy Years Prophecy

Temple, Rebuilding the

Year-for -a-Day Principle




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