"These [in Berea] were more fair-minded than those in Thessalonica, in that they received the word with all readiness, and searched the Scriptures daily to find out whether these things were so." - Acts 17:11
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(25) "So you are to know and discern {that} from the issuing of a decree to restore and rebuild Jerusalem until Messiah the Prince {there will be} seven weeks and sixty-two weeks; it will be built again, with plaza and moat, even in times of distress. (26) "Then after the sixty-two weeks the Messiah will be cut off and have nothing, and the people of the prince who is to come will destroy the city and the sanctuary. And its end {will come} with a flood; even to the end there will be war; desolations are determined. (27) "And he will make a firm covenant with the many for one week, but in the middle of the week he will put a stop to sacrifice and grain offering; and on the wing of abominations {will come} one who makes desolate, even until a complete destruction, one that is decreed, is poured out on the one who makes desolate."

New American Standard Bible copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org

What is so amazing about the often neglected Seventy Weeks Prophecy is that, not only does it give us a clue to the day of Christ's death, it indicates the year of His death as well! Of course, it is not as simple as looking up a fact in an almanac, but enough information is available to discover the year very accurately.

From what Gabriel says in verse 25, the ending point is fairly plain: the revealing of the Messiah. But what is the starting point?

Historians know of at least four decrees made by the Persian emperors "to restore and build Jerusalem." Cyrus made one in 538 BC, Darius I made one in 520 BC and Artaxerxes I made two, one in 457 BC and one in 444 BC. Which one is the correct command?

All of them could fit the description in verse 25. All of them are concerned with restoring Jerusalem to its former function as the Jewish religious capital and trade center. But only one of them fits the time constraints, and this becomes clear when we work out the puzzle of the seventy weeks.

We have to do a little arithmetic to find the terminus for each of these decrees. The expression "seventy weeks" literally means "seventy sevens," and the year-for-a-day principle applies here (Numbers 14:34; Ezekiel 4:4-6). We must multiply seventy weeks times the seven years in a week of years, which equals 490 years. Gabriel, however, says it is only sixty-nine sevens "until Messiah the Prince." Thus, 69 x 7 = 483 years.

If we add 483 years to each of the dates of the decrees, what do we find? (Remember to add one year for crossing the non-existent year 0.)

  • 538 BC + 483 years = 55 BC. No significant biblical event.
  • 520 BC + 483 years = 37 BC. No significant biblical event.
  • 457 BC + 483 years = AD 27. Jesus is baptized and begins His ministry.
  • 444 BC + 483 years = AD 40. No significant biblical event.

God made it easy! We have only one choice!

Verses 26-27 are very specific that the Messiah would work for three and a half years, half of a week, before being "cut off." When we add three and a half years to AD 27, we find that Christ's ministry ended in AD 31, the year of His crucifixion and resurrection.

— Richard T. Ritenbaugh

To learn more, see:
'After Three Days'



 

Topics:

Artaxerxes I

Cyrus

Darius

Day-for-a-Year- Principle

Jerusalem, Rebuilding of

Jesus Christ's Crucifixion

Jesus Christ's Death

Jesus Christ's Ministry

Jesus Christ's Resurrection

Messianic Prophecies

Prophecy, Seventy Weeks

Rebuilding Jerusalem

Rebuilding Temple

Seventy Times Seven

Seventy Weeks Prophecy

Seventy Years Prophecy

Temple, Rebuilding the

Year-for -a-Day Principle




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