"These [in Berea] were more fair-minded than those in Thessalonica, in that they received the word with all readiness, and searched the Scriptures daily to find out whether these things were so." - Acts 17:11
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(25) Note this and understand it: From the time the command is given to rebuild Jerusalem until God's chosen leader comes, seven times seven years will pass. Jerusalem will be rebuilt with streets and strong defenses, and will stand for seven times sixty-two years, but this will be a time of troubles. (26) And at the end of that time God's chosen leader will be killed unjustly. The city and the Temple will be destroyed by the invading army of a powerful ruler. The end will come like a flood, bringing the war and destruction which God has prepared. (27) That ruler will have a firm agreement with many people for seven years, and when half this time is past, he will put an end to sacrifices and offerings. The Awful Horror will be placed on the highest point of the Temple and will remain there until the one who put it there meets the end which God has prepared for him."

Good News Bible copyright © 1995 by American Bible Society.

What is so amazing about the often neglected Seventy Weeks Prophecy is that, not only does it give us a clue to the day of Christ's death, it indicates the year of His death as well! Of course, it is not as simple as looking up a fact in an almanac, but enough information is available to discover the year very accurately.

From what Gabriel says in verse 25, the ending point is fairly plain: the revealing of the Messiah. But what is the starting point?

Historians know of at least four decrees made by the Persian emperors "to restore and build Jerusalem." Cyrus made one in 538 BC, Darius I made one in 520 BC and Artaxerxes I made two, one in 457 BC and one in 444 BC. Which one is the correct command?

All of them could fit the description in verse 25. All of them are concerned with restoring Jerusalem to its former function as the Jewish religious capital and trade center. But only one of them fits the time constraints, and this becomes clear when we work out the puzzle of the seventy weeks.

We have to do a little arithmetic to find the terminus for each of these decrees. The expression "seventy weeks" literally means "seventy sevens," and the year-for-a-day principle applies here (Numbers 14:34; Ezekiel 4:4-6). We must multiply seventy weeks times the seven years in a week of years, which equals 490 years. Gabriel, however, says it is only sixty-nine sevens "until Messiah the Prince." Thus, 69 x 7 = 483 years.

If we add 483 years to each of the dates of the decrees, what do we find? (Remember to add one year for crossing the non-existent year 0.)

  • 538 BC + 483 years = 55 BC. No significant biblical event.
  • 520 BC + 483 years = 37 BC. No significant biblical event.
  • 457 BC + 483 years = AD 27. Jesus is baptized and begins His ministry.
  • 444 BC + 483 years = AD 40. No significant biblical event.

God made it easy! We have only one choice!

Verses 26-27 are very specific that the Messiah would work for three and a half years, half of a week, before being "cut off." When we add three and a half years to AD 27, we find that Christ's ministry ended in AD 31, the year of His crucifixion and resurrection.

— Richard T. Ritenbaugh

To learn more, see:
'After Three Days'



 

Topics:

Artaxerxes I

Cyrus

Darius

Day-for-a-Year- Principle

Jerusalem, Rebuilding of

Jesus Christ's Crucifixion

Jesus Christ's Death

Jesus Christ's Ministry

Jesus Christ's Resurrection

Messianic Prophecies

Prophecy, Seventy Weeks

Rebuilding Jerusalem

Rebuilding Temple

Seventy Times Seven

Seventy Weeks Prophecy

Seventy Years Prophecy

Temple, Rebuilding the

Year-for -a-Day Principle




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