"These [in Berea] were more fair-minded than those in Thessalonica, in that they received the word with all readiness, and searched the Scriptures daily to find out whether these things were so." - Acts 17:11
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(28) After this, Jesus knowing that all things now have been finished, that the Writing may be fulfilled, saith, `I thirst;' (29) a vessel, therefore, was placed full of vinegar, and they having filled a sponge with vinegar, and having put `it' around a hyssop stalk, did put `it' to his mouth; (30) when, therefore, Jesus received the vinegar, he said, `It hath been finished;' and having bowed the head, gave up the spirit. (31) The Jews, therefore, that the bodies might not remain on the cross on the sabbath, since it was the preparation, (for that sabbath day was a great one,) asked of Pilate that their legs may be broken, and they taken away. (32) The soldiers, therefore, came, and of the first indeed they did break the legs, and of the other who was crucified with him, (33) and having come to Jesus, when they saw him already having been dead, they did not break his legs; (34) but one of the soldiers with a spear did pierce his side, and immediately there came forth blood and water; (35) and he who hath seen hath testified, and his testimony is true, and that one hath known that true things he speaketh, that ye also may believe. (36) For these things came to pass, that the Writing may be fulfilled, `A bone of him shall not be broken;' (37) and again another Writing saith, `They shall look to him whom they did pierce.'


The apostle John's account of the crucifixion of our Savior includes significant details that the other gospels omit. John filled his gospel with signs and proofs that Jesus was the Messiah, often drawing attention to His fulfillment of various scriptures. For example, in verse 28, John records Jesus saying, "I thirst!" in reference to Psalm 22:15, a well-known Messianic psalm. He prefaces this quotation with "that the Scripture might be fulfilled." Previous chapters contain numerous examples of this.

Notice, however, verse 36, which adds a crucial detail: "For these things were done that the Scripture should be fulfilled, 'Not one of His bones shall be broken.'" Part of the cruelty of crucifixion was the position of the arms in relation to the rest of the body. Because the victim was nailed up with his arms above his head, his upper ribcage was compressed, making it hard for him to breathe. Anyone who has hung from a branch or a bar knows that his lungs became constricted. The longer a person hangs without pulling up—especially if his hands are close together—the more he feels like he will run out of air.

In a crucifixion, the victim was severely abused before being nailed up, so he, already weakened, would have difficulty pulling himself up to breathe. But not wanting the misery to end too soon, the executioners would give him some painful help by nailing his feet to the stake, too. In this way, if he could suffer the agony of putting all his weight on his impaled feet, he could push himself up with his legs and breathe easier for as long as he could endure that position.

However, if the execution needed to end more quickly, the executioners would break the victim's legs so he could not push himself up. Death followed shortly thereafter. This leg-breaking is what almost happened with Jesus. The Jews, hypocritically not wanting their murder of the Son of God to interfere with their keeping of the holy day, requested that the Romans break the legs of those being crucified. When they came to Jesus, however, He was already dead. They pierced Him instead, and a Messianic prophecy was fulfilled. And in leaving Christ's legs unbroken, another scripture, Psalm 34:20, was fulfilled.

— David C. Grabbe

To learn more, see:
Was Jesus Christ's Body Broken? (Part One)



 

Topics:

Christ's Body Not Broken

Crucifixion

Messianic Prophecies

Piercing of Jesus Christ's Side

Thirst




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