"These [in Berea] were more fair-minded than those in Thessalonica, in that they received the word with all readiness, and searched the Scriptures daily to find out whether these things were so." - Acts 17:11
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(39) But I tell you not to try to get even with a person who has done something to you. When someone slaps your right cheek, turn and let that person slap your other cheek. (40) If someone sues you for your shirt, give up your coat as well. (41) If a soldier forces you to carry his pack one mile, carry it two miles. (42) When people ask you for something, give it to them. When they want to borrow money, lend it to them. (43) You have heard people say, "Love your neighbors and hate your enemies." (44) But I tell you to love your enemies and pray for anyone who mistreats you. (45) Then you will be acting like your Father in heaven. He makes the sun rise on both good and bad people. And he sends rain for the ones who do right and for the ones who do wrong.

Contemporary English Version copyright © 1995 by American Bible Society.

Two wrongs do not make a right, and in our irritated or angry impatience, we frequently say or do something just as bad or worse as was done to us! Then where are we? Often, our patience does not delay our wrath as God's does.

The obvious meaning of Paul's advice is that we should not take vengeance. In Romans 12:19, Paul repeats this more plainly:

Beloved, do not avenge yourselves, but rather give place to wrath; for it is written, "Vengeance is Mine, I will repay," says the Lord.

This, in turn, feeds directly into Jesus' teaching in Matthew 5:39-45, where Jesus' consistent instruction is that we not set ourselves against an evil person who is injuring us, whether verbally, physically or judicially. Rather, Jesus teaches us to be willing to give the offender something that might defuse the immediate situation—and perhaps even provide some small example that will promote his eternal welfare. Patience is of great value in this respect.

This in no way means we are weak, though to them we may at first seem so. Nor does it mean that we approve of their conduct. Though we may hate their conduct and suffer keenly when it affects us, Christ tells us to bless them, meaning we should confer favor upon or give benefits to them. We can do this by wishing the person well, speaking kindly of and to him, and seeking to do him good.

Situations like this may be the most difficult test we will ever face. Patiently deferring retaliation and committing the circumstance to God's judgment are indispensable to the best possible solution. But the primary point of Jesus' instruction, however, is not how to resolve these situations, but that we may be children of our Father. By imitating God's pattern, we will resemble Him and take a giant stride toward being in His image.

— John W. Ritenbaugh

To learn more, see:
The Fruit of the Spirit: Patience



 


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