"These [in Berea] were more fair-minded than those in Thessalonica, in that they received the word with all readiness, and searched the Scriptures daily to find out whether these things were so." - Acts 17:11
Light Mode
ShareShare this on FacebookPinterestWhatsAppEmailPrinter versionView as PDF

Luke 13:10-17 - Jesus Heals on Sabbath:
True Meaning of God's Rest Unveiled

(10) Now He was teaching in one of the synagogues on one of the Sabbaths; (11) And lo, there was a woman who had been afflicted with a spirit of infirmity for eighteen years, and she was bent over and unable to straighten herself up. (12) And when He saw her, Jesus called her to Him and said to her, "Woman, you have been loosed from your infirmity." (13) Then He laid His hands on her; and immediately she was made straight, and she glorified God. (14) But the ruler of the synagogue answered with indignation because Jesus had healed on the Sabbath, and said to the people, "There are six days in which men are obligated to work; therefore, during those days come and be healed, but not on the Sabbath day." (15) Therefore, the Lord answered him and said, "Hypocrite! Does not each one of you on the Sabbath loose his ox or his donkey from the manger and lead it away to drink? (16) And is it not just as necessary for this woman, being a daughter of Abraham, whom Satan has bound, lo, eighteen years, to be loosed from this bond on the Sabbath day?" (17) And after He said these things, all those who opposed Him were ashamed; and all the people rejoiced at all the glorious things that were being done by Him.

A Faithful Version copyright © 2013 A Faithful Version. All Rights Reserved.

In Luke 13:10-17, Christ heals another chronically ill person on the Sabbath. This time, though, He did not wait for anyone to ask Him questions. The episode plainly discloses the redeeming and liberating intention of God's Sabbath. When Jesus says, "You are loosed," the ruler of the synagogue reacts immediately because to him the Sabbath meant rules to obey rather than people to love.

Jesus replies in verses 15-16 by emphasizing the Sabbath principle:

The Lord then answered him and said, "Hypocrite! Does not each one of you on the Sabbath loose his ox or donkey from the stall, and lead it away to water it? So ought not this woman, being a daughter of Abraham, whom Satan has bound—think of it—for eighteen years, be loosed from this bond on the Sabbath?"

Christ makes a play on words here. He uses the same verb, "loose," to describe the ox and donkey as He does the woman being "loosed" from Satan through healing.

Jesus acts against the tradition of the Pharisees, but no where challenges the binding obligation of keeping the Sabbath. Rather, His example shows that we should make merciful evaluations to help others cast off their heavy burdens. He argues for living the true values.

— John W. Ritenbaugh

To learn more, see:
The Fourth Commandment (Part Two): Christ's Attitude Toward the Sabbath



 

Topics:

Doing Good

Judaism

Legalism

Liberation from Bondage

Liberty

Mercy

Sabbath

Sabbath as Blessing

Sabbath, Liberating Intent of

Tradition of Pharisees

Traditions of Men




Back to top