"These [in Berea] were more fair-minded than those in Thessalonica, in that they received the word with all readiness, and searched the Scriptures daily to find out whether these things were so." - Acts 17:11
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(15) If I had said such things, I would not be acting as one of your people. (16) I tried to think this problem through, but it was too difficult for me (17) until I went into your Temple. Then I understood what will happen to the wicked. (18) You will put them in slippery places and make them fall to destruction! (19) They are instantly destroyed; they go down to a horrible end. (20) They are like a dream that goes away in the morning; when you rouse yourself, O Lord, they disappear. (21) When my thoughts were bitter and my feelings were hurt, (22) I was as stupid as an animal; I did not understand you. (23) Yet I always stay close to you, and you hold me by the hand. (24) You guide me with your instruction and at the end you will receive me with honor. (25) What else do I have in heaven but you? Since I have you, what else could I want on earth?

Good News Bible copyright © 1995 by American Bible Society.

Putting the picture together correctly, we can grasp the thread of the psalmist's thoughts as his trial proceeded. The psalmist was in grave spiritual danger of misjudging his suffering as punishment for sin. In reality, he was harshly judging God, accusing Him of unfairly overdoing a painful correction. Is it even possible to find God being unjust? Earlier in the psalm, the psalmist was indeed guilty of a sin: He clearly perceived his envy of the wicked. However, his grasp of the real problem was late in coming: that he was filled with fear and lacked faith that God was truly always with him, overseeing his life, his best interests, and therefore his spiritual development.

His lack of faith and its resulting fear drove his envy, twisting his mind into perceiving the wicked as better off. The issue clarified when he went into the sanctuary and began to see through prayer that God was fully justified and not picking on him unfairly. By the term “sanctuary,” he may have literally meant the Tabernacle or Temple, but we can understand that it does not have to be a literal building but a place of private prayer in communion with God where He enabled him to think correctly. Verses 21-24 clarify this.

Thus, the psalmist immediately began a four-step program:

1. He continued on by faith, enduring the suffering.

2. He prayed fervently for God's solution to take effect.

3. He firmly rejected any attempt to solve the problem on the basis of his own spiritual righteousness.

4. He was thoughtfully careful that he did not misjudge his circumstances any further.

The truth expressed in II Timothy 1:6-7 is helpful. “Therefore I remind you to stir up the gift of God which is in you through the laying on of my hands. For God has not given us a spirit of fear, but of power and of love and of a sound mind.” God's gift of His Spirit enables us to confront our fears and make sound spiritual judgments in alignment with His will. It leads us to understand that, once we are called and converted, these trials, though sometimes very difficult, are rarely punishments. They are exercises in learning good judgment regarding faith, love, and fear.

— John W. Ritenbaugh

To learn more, see:
Ecclesiastes and Christian Living (Part Twelve): Paradox, Conclusion



 

Topics:

Ecclesiastes and Christian Living Paradox

Enduring Actively through Prayer

Enduring Suffering

God Oversees Our Lives

Lack of Faith in God

Misjudging Circumstances

Misjudging God

Misjudging the Reality of the Situation




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