"These [in Berea] were more fair-minded than those in Thessalonica, in that they received the word with all readiness, and searched the Scriptures daily to find out whether these things were so." - Acts 17:11
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Luke 13:24-28 - Understanding Eternal Security Doctrine in Christianity and Its Historical Impact

(24) "Do your best to go in through the narrow door; because many people will surely try to go in but will not be able. (25) The master of the house will get up and close the door; then when you stand outside and begin to knock on the door and say, 'Open the door for us, sir!' he will answer you, 'I don't know where you come from!' (26) Then you will answer, 'We ate and drank with you; you taught in our town!' (27) But he will say again, 'I don't know where you come from. Get away from me, all you wicked people!' (28) How you will cry and gnash your teeth when you see Abraham, Isaac, and Jacob, and all the prophets in the Kingdom of God, while you are thrown out!

Good News Bible copyright © 1995 by American Bible Society.

Some of the Christian churches of this world have a doctrine titled "Eternal Security," and some, a few maybe, "Extreme Eternal Security." This essentially postulates that once one has accepted Jesus Christ's blood, salvation is assured. This doctrine almost makes Christian life seem as though it is a walk in the park.

This doctrine was one of the central themes of the Protestant Reformation, as theologians like Martin Luther and John Calvin moved to reject doctrines that they considered "Catholic." The central theme of this doctrine claims that the called individual has absolutely no part in the salvation process. That is the one they call "Extreme Eternal Security."

Belief in this teaching was one of the major reasons why Martin Luther rejected the book of James. He called it "an epistle of straw," seeing it clearly rejected eternal security. James makes it clear that a person's works are important to his salvation, because he states that "faith without works is dead." Dead faith will not lead to a resurrection to life.

We can learn from this that rejection of clearly-stated biblical truth is not limited to the man in the street. People considered great, like Martin Luther and John Calvin, got things wrong too. Even though it may have been pointed out to them by others, they rejected it in favor of what they had devised.

Did not Jesus—Christianity's Founder—say very clearly that the way to life is difficult and narrow? Why are there so many warnings and admonitions not to turn out of the way if a successful conclusion is virtually assured as soon as one begins?

— John W. Ritenbaugh

To learn more, see:
Does Doctrine Really Matter? (Part Four)



 

Topics:

Broad and Narrow Way

Doctrine of Extreme Eternal Security

Eternal Security, Doctrine of

Extreme Eternal Security

John Calvin

Martin Luther

Narrow Way

Protestant Reformation

Salvation Process

Straight and Narrow

Way to Life Narrow




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