The story of Enoch gives the second prerequisite to witnessing faithfully for God: walking with God. However, before one can walk with God, one must be at peace with God and have access to Him. Thus, Abel's example of the right sacrifice precedes Enoch's example of walking with God, and they both precede Noah's example of faithfully witnessing for God.
Because Enoch diligently sought Him, God rewarded Enoch with a powerful testimony that He was well-pleased with him. The testimony was Enoch's physical removal to another location so that he escaped the violent wrath of those to whom he was prophesying.
As verse 6 indicates, Enoch's seeking of God did not have to do with trying to find God, for it is impossible for any man to seek God out in this way (John 6:44, 65). Enoch pursued God so that he could be like Him. Genesis 5 records twice that "Enoch walked with God" (verses 22, 24), showing that he not only believed that God existed, but also that he demonstrated his belief by following all that God said. That Enoch was taken away "by faith" means that he must have heard a promise by God of physical deliverance, and he trusted in the promise. God promised such a thing to Enoch because he pleased Him in the conduct of his life.
Amos 3:3 records God rhetorically asking Israel, "Can two walk together, unless they are agreed?" The only way a man can "walk with God" is if he conforms to the way God walks—and not just the time and place. If it were just a matter of two humans walking together, an agreement could be reached through compromise. But when walking with God, we must change to be in agreement with Him, a change that is possible only by seeking God in order to be like Him, as Enoch did. "Walking with God" thus symbolizes the way we approach our relationship with God on a continual basis, always moving toward the goal of being exactly like Him.
Adam's sin cut man off from communion with God. Previously, God had freely associated with man in the Garden. However, when sin entered the scene, suddenly God and man no longer walked in step (Genesis 3:8). God was still walking with purity, holiness, and righteousness, but man was walking with defilement. All contact with God soon came to an end, which could be restored only by those who made an acceptable substitutionary sacrifice. Those making such a sacrifice had to trust that God would accept their token on the basis of a later, perfect Sacrifice.
Only after he has access to God once again is a person's walk with God restored. Faith undergirds the walk with God, meaning that it must be according to His Word (Romans 10:17). A man's walk is pleasing to God only when it is in agreement with how God walks.
This is important because to the degree that we conduct ourselves like God is also the degree to which we will be a faithful witness of Him. This is why Jesus Christ could confidently say, "If you have seen Me, you have seen the Father." Christ's walk was in perfect agreement with the Father, and thus He is given the title of "Faithful Witness" (Revelation 1:5; 3:14). He is the faithful witness because He is a true and complete representation of the Father, a state of being that can result only from walking with Him.
Consider this principle in light of the current state of the church of God. The biblical record is clear that God scatters His people when they surrender to sin and unbelief. The church is in its present condition because it was not walking in God's way. As in Eden, God never changed, but the church became defiled and began disagreeing with God over how to walk.
Many people assumed that the problem was with the doctrinal changes, and concluded that as soon as the doctrines were straightened out, everything would be fine. Though it is a large factor, doctrine is not the totality of the equation. An organization may have a perfect creed and set of beliefs, but if it is not walking by faith and resembling God in deed and in truth, it will not produce the witness that God is seeking. Doctrine defines the path, but the walk must still be by faith.
The progression of examples within Hebrews 11 shows us the proper order of things. Making a faithful witness for God comes at the end of that progression. It cannot be made if we are not like God. We cannot resemble God if we are not walking with Him, spending time with Him, making Him an everyday reality, and seeking Him. Further, we cannot even seek Him without first having access to Him and peace with Him.
Considering that the Body of Christ is made up of individual members who are each vitally important in their respective roles and responsibilities (I Corinthians 12:12-27), the Body cannot faithfully witness for God without its members first resembling Him. The spiritual health of the Body depends on the spiritual health of all the members, not just those involved in the public witness to the world.
